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Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Job 5:1-27

the Benefits of Chastisement Job 5:1-27 In this chapter Eliphaz closes his first speech. He had already suggested that Job’s sufferings were the result of some secret sin. It could not be otherwise according to his philosophy. Affliction and trouble did not come by chance. It was as much a law of nature, so Eliphaz thought, for calamity to follow sin as for sparks to fly upward. However deeply evil men had rooted themselves, they were doomed to be destroyed. Was it not obvious that Job had... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Job 5:1-27

Proceeding, Eliphaz asked Job to whom he would appeal, to which of the holy ones, that is, as against the truth which he had declared, or in defense of himself. In the light of evident guilt, all vexation and jealousy, such as Job had manifested, constitute such sin as produces final undoing. His attempted explanation of the meaning of suffering he then crystallized into proverbial form: Affliction cometh not forth of the dust, Neither doth trouble spring out of the ground. That is to say... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Job 5:1-7

Job 5:1-Judges : contains the application of the principles just laid down. Job 5:1-Exodus : . If the angels are imperfect, it is no use for Job to appeal to them as intercessors with God. Duhm, following Siegfried, rejects this verse connecting Job 4:21 closely with Job 5:2 . The foolish man, he says, means in this context, the man without the fear of God. “ A man must be an impious fool, Eliphaz would say, in agreement with the Job of the Volksbuch ( Job 2:10), if in misfortune, instead... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Job 5:7

i.e. He is so commonly exposed to many and various troubles, as if he were born to no other end. Affliction is become in some sort natural and proper to man, and it is, together with sin, transmitted from parents to children, as their most certain and constant inheritance; God having allotted this portion to mankind for their sins. And therefore thou takest a wrong course in complaining so bitterly of that which thou shouldst patiently bear, as the common lot of mankind; and thy right method is... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Job 5:1-27

THE FIRST SPEECH OF ELIPHAZ.—CONTINUEDI. Application of the Vision (Job 5:1). “Call now, if there be any that will answer thee; and to which of the saints (‘holy ones’—probably angels, as Job 15:15; Daniel 8:13) wilt thou turn?” Job to expect no countenance to his language either from holy men or angels.Learn:—1. Vain for a sinner to appeal against God either to saints or angels. Every angel in heaven will take God’s part against the complaining sinner. Angels already taught the wickedness and... read more

Chuck Smith

Chuck Smith Bible Commentary - Job 5:1-27

Call now ( Job 5:1 ),Eliphaz is saying to Job.if there be any that will answer you; and to which of the saints will thou turn? ( Job 5:1 )Now it would seem that maybe in those days there were those who... they had already developed saints that they were turning to in trouble. Which saint do you have for boils, you know?For wrath killeth the foolish, and envy slayeth the silly. I have seen the foolish taking root: but suddenly I cursed his habitation. His children are far from safety, and they... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Job 5:1-27

Job 5:1 . To which of the saints wilt thou turn? Men in anguish look every way for help, but how can either angel or departed spirit of the just help us, without a special command from heaven. Men should therefore bear their afflictions till God relieve them. Job 5:4 . His children are crushed in the gate, when brought before the elders for their wicked deeds. The gate of the city was the ancient bench of justice. Job 5:15 . He saveth the poor from [the threats] of their mouth. Job... read more

Joseph Exell

The Biblical Illustrator - Job 5:1-7

Job 5:1-7Call now, if there be any that will answer thee.Moral evil as viewed by an enlightened natural religionistHow does Eliphaz appear to view sin?I. As excluding the sinner from the sympathy of the good. He may mean here, either, Who will sympathise with thy opinions as a sinner? or, Who will sympathise with thy conduct as a sinner? “Call now, if there be any that will answer thee.” Thy conduct is such that none of the holy will notice thee. This was all untrue as applied to Job, yet it is... read more

Joseph Exell

The Biblical Illustrator - Job 5:6-7

Job 5:6-7Affliction cometh not forth of the dust.Human suffering“Affliction comet, h not forth of the dust, nor doth trouble spring out of the ground.” The liability of man to suffering is one of the most palpable truths addressed to our observation or experience, and at the same time one of the most affecting that can call forth the susceptibilities of a well-regulated mind. Innumerable and diversified are the immediate or proximate causes from which these sorrows spring. The study of human... read more

John Trapp

John Trapp Complete Commentary - Job 5:7

Job 5:7 Yet man is born unto trouble, as the sparks fly upward. Ver. 7. Yet man is born unto trouble ] Which is the natural fruit of his sin; and a piece of the curse. He hath in him a πανσπερμια , a common seminary of all sin, and this he brings into the world with him; what wonder, then, though troubles come trooping in upon him on every side, as if he were born for no other end but to suffer, and that as naturally as fire ascendeth? Sure it is, that sin doth as naturally and ordinarily draw... read more

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