John 12:25

The People's Bible by Joseph Parker - John 12:1-50

Walking In the Light Joh 12:35 According to the Revised Version the text reads, "Walk while ye have the light, that darkness overtake you not." This word "while" is full of significance and energy. Christ used it more than once. It indicates opportunity, chance, occasion. It is as if one should say, Now is the time: be no longer languid, reluctant, dull of heart; now, behold, this is the day: arise, know the light, and receive it with thankfulness. Jesus Christ himself said, "I must work... read more

Robert Hawker

Hawker's Poor Man's Commentary - John 12:23-26

And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. (24) Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. (25) He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. (26) If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - John 12:20-26

20-26 In attendance upon holy ordinances, particularly the gospel passover, the great desire of our souls should be to see Jesus; to see him as ours, to keep up communion with him, and derive grace from him. The calling of the Gentiles magnified the Redeemer. A corn of wheat yields no increase unless it is cast into the ground. Thus Christ might have possessed his heavenly glory alone, without becoming man. Or, after he had taken man's nature, he might have entered heaven alone, by his own... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - John 12:1-99

John 12 FOR THE THIRD time in this Gospel a Passover feast is mentioned. In Leviticus 23.0 , it is spoken of as one of the “feasts of the Lord,” but in John’s Gospel it is always a feast of the Jews, in keeping with the fact that Jesus is regarded as refused by His people from the outset, and consequently they and their feasts are disowned by God. The religious leaders were now about to crown their infamy by using the Passover as an occasion for encompassing the death of the Son of God. Their... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - John 12:23-26

The hour of Christ's glorification: v. 23. And Jesus answered them, saying, The hour is come that the Son of Man should be glorified. v. 24. Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone; but if it die, it bringeth forth much fruit. v. 25. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. v. 26. If any man serve Me, let him follow Me; and where I am, there shall also... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - John 12:20-36

V aANTITHESIS BETWEEN THE GENTILE GREEKS FROM ABROAD WHO DO HOMAGE TO CHRIST, AND THE MAJORITY OF THE JEWISH PEOPLE THAT FALL AWAY FROM CHRIST IN UNBELIEF AND OCCASION HIS RETURN INTO CONCEALMENT. SYMBOLISM OF THE JEWISH PASCHAL-FEAST, OF HELLENISM, OF THE GRAIN OF WHEAT. THE GLORIFICATION BY SUFFERING AND DEATH, OR THE SPIRITUAL SELF-SACRIFICE OF CHRIST IN THE TEMPLEJohn 12:20-36(John 12:24-26. Laurentius-Pericope; John 12:31-36. Elevation of the Cross.)20And [But] there were certain Greeks... read more

Alexander MacLaren

Alexander MacLaren's Expositions of Holy Scripture - John 12:12-25

John A NEW KIND OF KING Joh_12:12 - Joh_12:26 . The difference between John’s account of the entry into Jerusalem and those of the Synoptic Gospels is very characteristic. His is much briefer, but it brings the essentials out clearly, and is particular in showing its place as a link in the chain that drew on the final catastrophe, and in noting its effect on various classes. ‘The next day’ in Joh_12:12 was probably the Sunday before the crucifixion. To understand the events of that day we... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - John 12:20-29

Sacrifice a Law of Life John 12:20-29 These were genuine Greeks. The East came to the manger-bed; the West to the Cross. These men came to Philip probably because of his Greek name. The inarticulate cry of the human heart, whether East or West, is for Christ. The application of these representatives of Western civilization reminded our Lord of His glorious enthronement as the Savior and Lord of mankind; but He realized that the dreams of the prophets could be fulfilled, and the demand of the... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - John 12:1-50

The shadows of the Passion were now falling across the path of the Christ. In what happened at the supper we have a vivid contrast. Mary and Judas arrest our attention. She, discovering the sorrows of His heart, pressed closely to Him, and sacramentally expressed her love. Judas, blinded in self-interest, criticized her action, and so revealed himself as utterly opposed to the very spirit of the Lord Himself. From Bethany Jesus passed to Jerusalem, where a stupendous outburst of welcome... read more

Robert Neighbour

Wells of Living Water Commentary - John 12:20-32

The Hour Is Come John 12:20-32 INTRODUCTORY WORDS We read in our opening verses that the Greeks who had come up to the feast desired to see Jesus. They told Philip, Philip told Andrew, and then Andrew and Philip came and told Jesus. We wonder what prompted the Greeks? Was it that they had seen an evident growing rejection of Christ by the Jewish leaders, and therefore certain of the Greeks wanted to proffer to the Lord their hospitality and homage? It would seem that such was the case by the... read more