John 12:33

F.B. Meyer's 'Through the Bible' Commentary - John 12:30-41

Belief May Become Impossible John 12:30-41 The question of the Greeks led our Lord’s thoughts to His death. He saw, too, the baptism of suffering through which His followers must pass. From all this that troubled Him, He fled to the Father, asking only that all should converge to His glory. That request was immediately answered in the affirmative. Thus He was led to give this amazing interpretation of the events which were taking place, as viewed from the standpoint of heaven. The age, not... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - John 12:1-50

The shadows of the Passion were now falling across the path of the Christ. In what happened at the supper we have a vivid contrast. Mary and Judas arrest our attention. She, discovering the sorrows of His heart, pressed closely to Him, and sacramentally expressed her love. Judas, blinded in self-interest, criticized her action, and so revealed himself as utterly opposed to the very spirit of the Lord Himself. From Bethany Jesus passed to Jerusalem, where a stupendous outburst of welcome... read more

Peter Pett

Peter Pett's Commentary on the Bible - John 12:31-33

‘ “Now is the judgment of this world, now shall the ruler of this world be cast out, and I, when I am lifted up from the earth, will draw all men to myself”. (He said this to show by what death he would die).’ The cross would declare that God had passed judgment, not on Jesus, but on the world. As He died there for men it would be because of God’s sentence of death on the world. It was proof that apart from Him the world was rejected. He was suffering what they should have been suffering.... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - John 12:20-36

John 12:20-Zephaniah : . The Request of the Greeks.— This incident is chosen to illustrate the Lord’ s consciousness that only through death could the final success of His work be brought about. If it was invented to gain His authority for the admission of the Gentiles, it must again be confessed that it is very badly done. The Greeks are apparently not even admitted to His presence. The mention of Philip and Andrew is natural if their home Was Bethsaida ( John 1:45), in a region largely... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - John 12:32-33

However this term of lifting up Christ is taken in some other scriptures, it is by the evangelist himself in this text expounded concerning his death, so as there is no room for any other interpretation of it in this text. The word that is used, is hardly to be found in any place (except where in Scripture it relates to Christ) signifying to die, or put to death; but is very proper, both to express the kind of his death, which was a lifting up upon the cross, from the earth into the air; and to... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - John 12:20-36

EXPLANATORY AND CRITICAL NOTESJohn 12:20-36. Certain Greeks coming with a desire to see Him gave our Lord an opportunity of pointing to His atoning work as the hope of salvation for all men, i.e. the world.John 12:20. Greeks.—Ἑλληνες, not simply Grecian Jews (Acts 6:1). They were most likely “proselytes of the Gate,” as they had come to Jerusalem to keep the feast.John 12:21. The same came therefore to Philip, etc.—Why therefore? There were many Greeks in the region of Decapolis; and as... read more

William Nicoll

Sermon Bible Commentary - John 12:32-33

John 12:32-33 The Atonement I. Christ came to remit sin the debt incurred by man to his God. Punishment, as St. Paul speaks of it, is not an arbitrary penalty for sin, having no direct reference to the sin; but it flows directly from the offence, even as a plant from the seed that is sown. "Whatsoever a man soweth, that shall he also reap." We suffer for every sin of our own; for every sin of those whose influence has been directly or indirectly upon us. The punishment of sin is not remitted,... read more

Chuck Smith

Chuck Smith Bible Commentary - John 12:1-50

Chapter 12Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he had raised from the dead. They made him a supper; and Martha served [typical of Martha]: but Lazarus was one of them that sat at the table with him. Then took Mary a pound of ointment of spikenard, very expensive, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the aroma of the ointment ( John 12:1-3 ).Typical of Mary, worshipping;... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - John 12:1-50

John 12:1 . Six days before the passover. The Hebrew sabbath was kept from sunset to sunset. The worship of the day being closed, the jews indulged in a good supper after the light food of the day. This, the last week or consummation of the Saviour’s labours, was full of glory. Every day we find him in the temple, and sleeping every night in Bethany, except the night of the passover. As soon as the sabbath was over, the people having heard of his arrival at Bethany, and glowing with ardour... read more

Joseph Exell

The Biblical Illustrator - John 12:20-33

John 12:20-33And there came certain Greeks;…the same came therefore to Philip … saying, Sir, we would see JesusThe incident and its significanceThese Greeks belonged to those numerous Gentiles who, like the Ethiopian eunuch (Acts 8:1-40) had embraced Judaism and came to Jerusalem to keep its festivals.They must be carefully distinguished from the Jews (Hellenists) speaking the Greek language, who dwelt in heathen lands. The spacious court of the Gentiles was devoted to these proselytes... read more

F.B. Meyer's 'Through the Bible' Commentary - John 12:30-41

G. Campbell Morgan's Exposition on the Whole Bible - John 12:1-50

Peter Pett's Commentary on the Bible - John 12:31-33

Arthur Peake's Commentary on the Bible - John 12:20-36

Matthew Poole's English Annotations on the Holy Bible - John 12:32-33

Preacher's Complete Homiletical Commentary - John 12:20-36

Sermon Bible Commentary - John 12:32-33

Chuck Smith Bible Commentary - John 12:1-50

Sutcliffe's Commentary on the Old and New Testaments - John 12:1-50

The Biblical Illustrator - John 12:20-33

Verse of the Day

Daily Devotional

Group of Brands