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John Calvin

John Calvin's Commentary on the Bible - Jonah 4:4

Verse 4 There is no doubt but that God by thus reproving Jonah condemns his intemperate warmth. But since God alone is a fit judge of man’s conduct, there is no reason for us to boast that we are influenced by good intentions; for there is nothing more fallacious than our own balances. When therefore we weigh facts, deeds, and thoughts by our own judgment, we deceive ourselves. Were any disposed rhetorically to defend the conduct of Jonah, he might certainly muster up many specious pretenses;... read more

John Calvin

John Calvin's Commentary on the Bible - Jonah 4:5

Verse 5 It may be here doubted whether Jonah had waited till the forty days had passed, and whether that time had arrived; for if we say that he went out of the city before the fortieth day, another question arises, how could he have known what would be? for we have not yet found that he had been informed by any oracular communication. But the words which we have noticed intimate that it was then known by the event itself, that God had spared the city from destruction; for in the last lecture... read more

John Calvin

John Calvin's Commentary on the Bible - Jonah 4:6

Verse 6 Before I proceed to treat on the contents of these verses, I will say a few things on the word קיקיון, kikiun; for there were formerly some disputes respecting this word. Some render it, a gourd; (eucurbitam) others think it to have been a cucumber. Free conjectures are commonly made respecting obscure and unknown things. However, the first rendering has been the received one: and Augustine says, that a tumult arose in some church, when the Bishop rend the new interpretation of Jerome,... read more

John Calvin

John Calvin's Commentary on the Bible - Jonah 4:7

Verse 7 But it is said afterwards that a worm was prepared. We see here also, that what seemed to happen by chance was yet directed by the hidden providence of God. Should any one say, that what is here narrated does not commonly happen, but what once happened; to this I answer, — that though God then designed to exhibit a wonderful example, worthy of being remembered, it is yet ever true that the gnawing even of worms are directed by the counsel of God, so that neither a herb nor a tree... read more

John Calvin

John Calvin's Commentary on the Bible - Jonah 4:8

Verse 8 It is now added, that when the sun arose the day following, a wind was prepared. We here learn the same thing, — that winds do not of themselves rise, or by chance, but are stirred up by a Divine power. There may indeed be found causes in nature why now the air is tranquil, and then it is disturbed by winds; but God’s purpose regulates all these intermediate causes; so that this is ever true — that nature is not some blind impulse, but a law settled by the will of God. God then ever... read more

John Calvin

John Calvin's Commentary on the Bible - Jonah 4:9

Verse 9 We see here that God had concealed himself for a time, but did not yet forsake his servant. He often looks on us from behind; that is, though we think that he has forgotten us, he yet observes how we go on, that he may in due time afford help: and hence it is that he recovers and raises up the falling, before we perceive that he is near. This was his manner with Jonah, when he began to address him: for, as we have said, grief had so oppressed the mind of the holy Prophets that it could... read more

John Calvin

John Calvin's Commentary on the Bible - Jonah 4:10

Verse 10 Here God explains the design he had in suddenly raising up the gourd, and then in causing it to perish or wither through the gnawing of a worm; it was to teach Jonah that misconduct towards the Ninevites was very inhuman. Though we find that the holy Prophet had become a prey to dreadful feelings, yet God, by this exhibition, does in a manner remind him of his folly; for, under the representation of a gourd, he shows how unkindly he desired the destruction of so populous a city as... read more

John Calvin

John Calvin's Commentary on the Bible - Jonah 4:11

Verse 11 Now as to the number, Jonah mentions here twelve times ten thousand men, and that is as we have said, one hundred and twenty thousand. God shows here how paternally he cares for mankind. Every one of us is cherished by him with singular care: but yet he records here a large number, that it might be more manifest that he so much regards mankind that he will not inconsiderately fulminate against any one nation. And what he adds, that they could not distinguish between the right hand and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jonah 4

Jonah's displeasure. "But it displeased Jonah exceedingly, and he was very angry," etc. This is not a wholly unexpected manifestation of character in Jonah. His was evidently a strange character, full of contradictory elements. A prophet of the Lord, who can yet run away from his work—influenced by high considerations in the main, yet yielding to a low desire for personal comfort—can sleep in a storm while pagans are at prayer—yet susceptible of profound contrition and repentance—frankly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jonah 4:1

It displeased Jonah exceedingly; literally, it was evil to Jonah, a great evil. It was more than mere displeasure which he felt; he was vexed and irritated. The reference is to what is said in the last verse of the preceding chapter, viz. that the predicted destruction was not inflicted. How the knowledge of this reprieve was conveyed to the prophet we am not informed. It probably was made known to him before the expiration of the forty days by Divine communication, in accordance with the... read more

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