Luke 12:26

Peter Pett's Commentary on the Bible - Luke 12:1-59

Jesus Teaches Concerning Greed, Stewardship and the Need For Fruitfulness Under The Kingly Rule of God Centring on the Fact That He Will Make The Crooked Straight (12:1-14:35). As we have seen we may analyse this next Section from Luke 12:1 to Luke 14:35 into its separate parts as follows: a Instructions to disciples concerning facing up to eternity (Luke 12:1-12). b An example is given of covetousness concerning an inheritance which is followed by the parable of the fool who decided to... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 12:22-34

His Disciples Should Have Their Minds Set On Heavenly Affairs Not Earthly Affairs (12:22-34). Having made clear His position concerning wealth and its use Jesus now turns to those who have little wealth. They can be just as tied up with wealth as a result of having none and being anxious about it, as can the wealthy. They can be equally ‘distorted’, and they equally needed ‘making straight’. Theirs is a different problem. Where is the next meal coming from? Jesus reply is that once they seek... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 12:26

“If then you are not able to do even that which is least, why are you anxious concerning the rest?” So as they cannot do even what is least, add a tiny amount to their length of life (or to their height), why should they spend all their lives worrying about the rest, like the rich fool did, even though he had so much? Worrying about food and clothing is foolish. What they should rather be concerned with is making the most of their lives, of what they themselves are. It should again be noted... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Luke 12:22-34

Luke 22:22-Nahum : . Warning against Worry ( Matthew 6:25-Micah : *, Matthew 6:19-Ecclesiastes : *).— In Mt. the section follows the saying about God and Mammon, with which the parable just given by Lk. has an analogy. Lk. and Mt. agree closely, though Lk. has “ ravens” for “ birds of the heavens” ( Luke 12:24), and “ the rest” ( Luke 12:26) ( i.e. all necessaries other than food) for “ raiment.” Luke 12:32 takes the place of Matthew 6:34, and leads up to Luke 12:33 f. The fear is lest they... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Luke 12:22-30

See Poole on "Matthew 6:25", and following verses to Matthew 6:32, where we before met with all that is here. The thoughtfulness here forbidden is not moderate, prudent thoughtfulness, or care; but, 1. A distrustful thoughtfulness; 2. Distracting or dividing cares, such as make a man live in suspense, and to be wavering as a meteor, μη μετεωριζεσθε; or, 3. A thoughtfulness for high things, as some interpret that word; but possibly it better signifies such a thoughtfulness to be forbidden, as... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Luke 12:22-34

CRITICAL NOTESLuke 12:22. Take no thought.—Rather, “be not anxious” (R.V.). The meaning of the word “thought” has changed since 1611. Then it meant “anxiety” (see 1 Samuel 9:5).Luke 12:23. Is more.—I.e., is a greater gift. He who gave the greater may be relied upon to provide the less.Luke 12:24. Consider.—The word is a strong one: “observe carefully,” “study.” Ravens.—Cf. Psalms 147:9; Job 38:41. Sow … reap … storehouse … barn.—In reference to the parable of the Rich Man: he perished in spite... read more

Chuck Smith

Chuck Smith Bible Commentary - Luke 12:1-59

Shall we turn in our Bibles to Luke's gospel, chapter 12.We are dealing with the final month in the ministry of Jesus. He has returned to Jerusalem. He will soon be leaving Jerusalem to go down to the area of the Jordan River beyond Jericho. Where He will sort of absent Himself from the authorities, until such a time as He comes back for the feast of the Passover, and makes His triumphant entry on the Sunday before the feast of the Passover. So just where, here in Luke's account, does Jesus... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Luke 12:1-59

Luke 12:1 . There were gathered together an innumerable multitude of people. The Greek is myriads, or ten thousands of people. Luke 12:5 . Power to cast into hell. The Greek is Gehenna, as on Isaiah 30:33. Matthew 5:22. Luke 12:6 . Are not five sparrows sold for two farthings, two assarions. The assarion was the tenth of a denarion. A farthing, that is, the fourth of a penny, though correct in English, is quite erroneous when applied to the denarion, as in the Greek. Matthew 22:19.... read more

Joseph Exell

The Biblical Illustrator - Luke 12:22-28

Luke 12:22-28Take no thought for your lifeReasons for banishing vexatious care1.It is needless; “your heavenly Father knoweth that ye have need of these things”; and will certainly provide for you; and what need you take care, and God too? Cast your care upon Him. 2. It is fruitless; “which of you, by taking care, can add one cubit to his stature?” We may sooner, by our carping care, add a furlong to our grief, than a cubit to our comfort. All our care, without God’s help, will neither feed us... read more

John Trapp

John Trapp Complete Commentary - Luke 12:26

26 If ye then be not able to do that thing which is least, why take ye thought for the rest? Ver. 26. For the rest ] For superfluities, when ye cannot provide yourselves of necessaries. read more

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