Mark 12:32

F. B. Hole's Old and New Testament Commentary - Mark 12:1-99

Mark 12 AS WE CLOSED Mark 11.0 we heard the leaders of the Jews plead ignorance. Whether John’s baptism was from heaven or of men they could not tell, and much less could they understand the work and service of the Lord. We open this chapter to see it plainly demonstrated that He perfectly knew and understood them. He knew their motives, their thoughts and the end to which they were heading. He revealed His knowledge of them in a striking parable. The first verse speaks of “parables,” and... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Mark 12:32-34

The Pharisee is convinced: v. 32. And the scribe said unto Him, Well, Master, Thou hast said the truth; for there is one God; and there is none other but He; v. 33. and to love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices. v. 34. And when Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God.... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Mark 12:28-34

5. The Scribe, first tempting, then half won. Mark 12:28-34(Parallels: Matthew 22:34-40; Luke 20:39.)28 And one of the scribes came, and having heard them reasoning together, and perceiving13 that he had answered them well, asked him, Which is the first commandment of all? 29And Jesus answered him, The first of all the commandments Isaiah , 14 Hear, O Israel; The Lord our God is one Lord: 30And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Mark 12:28-44

the First Commandment Mark 12:28-44 To the young ruler our Lord named one command as great-the love of one’s neighbor. Now, in answer to this scribe, he turned with unerring choice, first to Deuteronomy 6:4-5 , and then to Leviticus 19:18 , for the two pillars on which the collective and individual life of man must rest. The reverent answer of the scribe proves that he was no ordinary questioner; and our Lord acknowledged this when He told him that a few steps more would bring him into the... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Mark 12:1-44

In this parable of the vineyard the Lord very graphically sketched for those people their own national history, and condemned them thereby. "They perceived that He spake the parable against them." These words would seem to intimate that the rejection of the Saviour by these rulers of the people was more a sin against light than we sometimes imagine. They had a clear comprehension of what He meant, but they set their hearts and wills against Him. A coalition of religion and politics, Pharisees... read more

Peter Pett

Peter Pett's Commentary on the Bible - Mark 12:1-44

Jesus Begins His Final Journey to Jerusalem On The Road To The Cross and Spends Much Time in Teaching His Disciples And Disputing With His Enemies In Readiness For That Event, For He Is Giving His Life As A Ransom For Many (9:33-12:44). Having returned to Capernaum Jesus now has His face set towards Jerusalem, and in Mark 9:33-50 He will lay the foundation by pointing out the fact that all must look to and respond to His Name, and the dangers inherent in not doing so. Then He will advance into... read more

Peter Pett

Peter Pett's Commentary on the Bible - Mark 12:13-44

Jesus Deals With The Final Challenges With Which The Jews Seek To Entrap Him (12:13-44). In this last part of Section 4 Jesus is faced with attempts to entrap and discredit Him. They come from various sources, the Pharisees and Herodians, the Sadducees, and a Scribe. In each case He emerges having confounded His adversaries. The picture is of Jesus against the establishment, because the establishment have all gone astray. Analysis. a The question of payment of tribute, and the need to give... read more

Peter Pett

Peter Pett's Commentary on the Bible - Mark 12:28-34

The Approving Pharisee and The Law of Love (12:28-34). The idea that God is the living God now leads on to an incident which demonstrates that at least one Rabbi was prepared to give genuine credit to Jesus and even to learn from Him. It showed that not all Rabbis were necessarily in the same mould (compare Acts 5:34 on). Matthew suggests that he was sent by a group of Pharisees who had come together to see if they could do better than the Sadducees (Matthew 22:34). He would not be the first... read more

Peter Pett

Peter Pett's Commentary on the Bible - Mark 12:32-33

‘And the scribe said to him, “Teacher, you have well said that he is one, and there is none other but he. And to love him with all the heart and with all the understanding, and with all the strength, and to love his neighbour as himself is much more than whole burnt offerings and sacrifices.” ’ The scribe was thoughtful and even more impressed. In his response his attitude reflected that of Isaiah 1:10-20; Hosea 6:6; compare also 1 Samuel 15:22. Sacrifices and whole offerings were required, and... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Mark 12:28-34

Mark 12:28-Nahum : . The Greatest Commandment.— This further question does not seem to be put in a spirit of hostility. The scribe may have been a Pharisee who admired the answer Jesus had given to the Sadducees. There was no real doubt as to the greater commandment. The Shema ( Deuteronomy 6:4 f.) was repeated daily by the Jews. It was the foundation-text of their monotheism, which was “ not a speculative theory but a practical conviction” (pp. 618f.). Jesus adds to it Leviticus 19:18. Love... read more

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