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Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 12:1-12

The parable of the wicked tenant farmers 12:1-12 (cf. Matthew 21:33-46; Luke 20:9-19)"The other major example of the concentric [chiastic] pattern in Mark’s story [beside Mark 2:1 to Mark 3:6] is the series of Jesus’ conflicts with the authorities in Jerusalem [ch. 12], comprised of seven episodes: Episodes A and A1 involve Jesus’ statement of judgment against the authorities (the riddle of the wicked tenants and the warning against the scribes). Episodes B and B1 include a quotation from the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 12:6-8

The sending of the owner’s son constituted the supreme test for the tenant farmers. The tenant farmers in the parable may have believed that the owner of the vineyard had died and that he had only one son who was his heir. They reasoned that if they killed the son there would be no one else to inherit the vineyard and they could retain control of it. The tenants evidently threw the son out of the vineyard and then killed him (Matthew 21:39; Luke 20:15). Mark’s order of events (Mark 12:8) shows... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 12:9

The tenant farmers’ rejection of the owner’s son was really a rejection of the owner. His logical reaction would be to remove them and give the care of his vineyard to other tenants. Likewise God would remove Israel’s leaders and replace them with other leaders, leaders of the church."This prediction was fulfilled in the church where the spiritual leadership became entrusted mainly to those of Gentile origin. But the determining factor is their faithfulness, not their national origin." [Note:... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 12:10-11

Jesus carried His revelation concerning the fate of the Son further by referring to this psalm. This is the same psalm the crowds chanted at the Triumphal Entry (Mark 11:9; cf. Psalms 118:22-23). The stone in view is probably the capstone for the building that God is building. In its original use, the stone represented Israel. Here Jesus made Himself the stone (cf. Acts 4:11; 1 Peter 2:7). The Father’s reversal of the Son’s fate elicited wonder from the beholders because it was an unexpected... read more

John Darby

Darby's Synopsis of the New Testament - Mark 12:10

12:10 scripture, (e-7) Psalms 118:22-23 . rejected, (f-14) As Ch. 8.31. 'cast away as worthless,' 1 Peter 2:4 ,1 Peter 2:7 . corner-stone. (a-19) Lit. 'Head of corner.' read more

John Dummelow

John Dummelow's Commentary on the Bible - Mark 12:1-44

Various Incidents and Discourses in the Temple1-12. The wicked husbandmen (Matthew 21:33; Luke 20:9). See on Mt.13-17. The tribute money (Matthew 22:15; Luke 20:20). See on Mt.18-27. The Sadducees and the Resurrection (Matthew 22:23; Luke 20:27). See on Mt. 26. In the bush] RV ’in the place’ (i.e. passage) ’concerning the bush.’28-34. The great commandment (Matthew 22:34). See on Mt.35-37. Is Christ the son of David (Matthew 22:41; Luke 20:41). See on Mt.38-40. Warning against the scribes (Luke... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 12:1-12

XII.(1-12) And he began to speak unto them by parables.—See Notes on Matthew 21:33-36. The parable which, like that of the Sower, and like that only, is related in all the first three Gospels, was one which had obviously impressed itself strongly, as that had done, on the minds of those who heard it, and was reproduced by independent reporters with an almost textual exactness.A place for the winefat.—Better, simply, a vine vat. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 12:6

(6) His well-beloved.—Added by St. Mark to St. Matthew’s briefer form, “he sent unto them his son.” read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 12:9

(9) He will come and destroy the husbandmen.—St. Matthew reports the words as having been spoken by ‘the by-standers. Here they form part of the parable itself. We may think of them as having been probably taken up and repeated by our Lord after they had been uttered by others. read more

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