Read & Study the Bible Online - Bible Portal
James Burton Coffman

Coffman Commentaries on the Bible - Matthew 12:13

Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored whole, as the other.Christ demonstrated the principle he had just enunciated. As Luke expressed it, it was both in "preaching and bringing" the gospel to men that Jesus surpassed all other teachers (Luke 8:1). Christ always fitted the deed to the precept and the precept to the deed. read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 12:14

But the Pharisees went out and took counsel against him, how they might destroy him.Hatred and blind rage will always try to destroy that which cannot be removed by more conventional means. Mark's mention of the Herodians in their conference shows the grounds upon which the Pharisees would attempt his legal murder; that is, by accusing him of sedition. This added to the difficulties confronting Christ in a situation where he was constrained to convince as many as possible of his Messiahship,... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 12:15

And Jesus perceiving it withdrew from thence: and many followed him; and he healed them all.Knowing of the evil plot to kill him, Christ withdrew, as Mark added, to the Sea of Galilee (Mark 3:7). This was in keeping with Jesus' own rule (See under Matthew 10:23). Significantly, he healed them all. There were no failures. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 12:14

Matthew 12:14. How they might destroy him— This is the first time that mention is made of a design onour Saviour's life. It is natural to think that the historian would acquaint us of their concurring in the design, before he would speak of their consulting about the means. See Campbell. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 12:15

Matthew 12:15. But when Jesus knew it— But Jesus knowing it withdrew. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 12:13

13. Then saith he to the man, Stretch forth thine hand. And he stretched it forth—the power to obey going forth with the word of command. and it was restored whole, like as the other—The poor man, having faith in this wonderful Healer—which no doubt the whole scene would singularly help to strengthen—disregarded the proud and venomous Pharisees, and thus gloriously put them to shame. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 12:14

14. Then the Pharisees went out, and held a council against him, how they might destroy him—This is the first explicit mention of their murderous designs against our Lord. Luke (Luke 6:11) says, "they were filled with madness, and communed one with another what they might do to Jesus." But their doubt was not, whether to get rid of Him, but how to compass it. Mark (Luke 6:11- :), as usual, is more definite: "The Pharisees went forth, and straightway took counsel with the Herodians against Him,... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 12:15

15. But when Jesus knew it, he withdrew himself from thence—whither, our Evangelist says not; but Mark (Mark 3:7) says "it was to the sea"—to some distance, no doubt, from the scene of the miracle, the madness, and the plotting just recorded. and great multitudes followed him, and he healed them all—Mark gives the following interesting details: "A great multitude from Galilee followed Him, and from Judea and from Jerusalem, and from Idumea, and from beyond Jordan; and they about Tyre and Sidon,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 12:1-21

1. Conflict over Sabbath observance 12:1-21The first two instances of conflict that Matthew recorded arose over Sabbath observance. Sabbath observance was very important to the Jews. [Note: See Edersheim, The Life . . ., 2:777-87, for discussion of the ordinances and law of the Sabbath as laid down in the Mishnah and the Jerusalem Talmud.] It was a uniquely Israelite institution that commemorated the creation of the cosmos and the creation of Israel. Jewish rules of conduct concerning the... read more

Group of Brands