Matthew 12:7

L. M. Grant's Commentary on the Bible - Matthew 12:1-50

We have seen that Matthew groups events with a dispensational end in view, and chapter 12 shows a building up on Israel's part to a state of utter rejection of their Messiah. The expression "at that time" does not mean that this event took place at the some time chronologically, but "is a general term embracing connected events" (William Kelly). For the event actually took place some time earlier (Mark 2:23). But this is chosen by God to be recorded here in order to show that Israel's... read more

James Gray

James Gray's Concise Bible Commentary - Matthew 12:1-50

EXPANSION AND OPPOSITION The King has come, the code of His Kingdom is set forth, His credentials presented, and He now expands the testimony concerning Himself, with the result of increasing opposition. This expansion is connected with the commission of the twelve disciples (chap. 10), and the opposition is revealed in various ways in the chapters following. THE DISCIPLES COMMISSIONED (Matthew 10:0 ) Here we find “apostles” for the first time (Matthew 10:2 ), which means “those sent... read more

Joseph Parker

The People's Bible by Joseph Parker - Matthew 12:1-13

Chapter 49 Prayer Almighty God, thou hast made all things good for us, and thou hast issued to our hearts a great welcome, broad as all thy love. Thou hast called to those who are hungry and thirsty, thou dost give them chief places in thine house that they may eat and drink abundantly and forget all their pain and weariness. Great voices of hospitality fall from the heavens upon our weary life: when there is no door into which we can enter upon the earth, thou dost call us upward to thyself... read more

Robert Hawker

Hawker's Poor Man's Commentary - Matthew 12:1-8

"At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. (2) But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. (3) But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; (4) How he entered into the house of God, and did eat the showbread, which was not lawful for him to eat,... read more

George Haydock

George Haydock's Catholic Bible Commentary - Matthew 12:7

Mercy, and not sacrifice. (Osee vi. 6.) The meaning of this is, if you then approve of the mercy of the high priest, who refreshed the famished fugitive David, why do you condemn my disciples? (St. Jerome) read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Matthew 12:1-8

1-8 Being in the corn-fields, the disciples began to pluck the ears of corn: the law of God allowed it, Deuteronomy 23:25. This was slender provision for Christ and his disciples; but they were content with it. The Pharisees did not quarrel with them for taking another man's corn, but for doing it on the sabbath day. Christ came to free his followers, not only from the corruptions of the Pharisees, but from their unscriptural rules, and justified what they did. The greatest shall not have their... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Matthew 12:1-99

Matthew 12 FROM THE HEIGHTS reached in the last chapter, we descend into the depths of human folly and blindness as displayed by the Pharisees. In this chapter we see Him very definitely rejected by the leaders of the Jews, and not merely by the cities of Galilee. In the first two instances the contention raged round the sabbath. The Lord defended the action of His disciples on at least four grounds (ver. 3-8). When David, God’s anointed king, was in rejection, his needs took precedence over a... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Matthew 12:6-8

The application of the argument: v. 6. But I say unto you, That in this place is One greater than the Temple. v. 7. But if ye had known what this meaneth, I will have mercy and not sacrifice, ye would not have condemned the guiltless. v. 8. For the Son of Man is Lord even of the Sabbath day. Christ's argument itself could not be challenged, but He now brings out the principles involved to reveal the smallness and the uncharitableness of their hearts. In the first place: He is greater... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Matthew 12:1-14

C. CHRIST MANIFESTS HIS ROYAL DIGNITY BY PROVING HIMSELF LORD OF THE SABBATH, LORD OF THE PEOPLE, CONQUEROR AND RULER OF THE KINGDOM OF SATAN, THE FUTURE JUDGE OF HIS OPPONENTS, AND THE FOUNDER OF THE KINGDOM OF LOVE, OR OF THE FAMILY OF THE SAINTSMatthew 12:0Contents:—The two Sabbath-day discussions in Galilee. Project against the life of the Lord, and His consequent retirement, to which many of the people follow Him. Healing of the demoniac who was blind and dumb, and accusation of the... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Matthew 12:1-14

the Right Use of the Sabbath Matthew 12:1-14 The Pharisees had introduced a large number of minute and absurd restrictions on Sabbath observance; so our Lord set Himself to recover the day of rest for the use of the people. He never hesitated, therefore, to work miracles of healing on that day, and so set at defiance the Pharisees and their evil amendments. He contended also that all ritual observance must take the secondary place, and that the primary concern must always be the deep and... read more

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