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John Calvin

John Calvin's Commentary on the Bible - Micah 3:4

Verse 4 Micah now denounces judgment on the chief men, such as they deserved. He says, They shall cry then to Jehovah The adverb אז, az, is often put indefinitely in Hebrew, and has the force of a demonstrative, and may be taken as pointing out a thing, ( δεικτικως — demonstratively,)then, or there, as though the Prophet pointed out by his finger things which could be seen, though they were far away from the sight of men. But in this place, the Prophet seems rather to pursue the subject to... read more

John Calvin

John Calvin's Commentary on the Bible - Micah 3:5

Verse 5 Micah accuses here the Prophets, in the first place, of avarice and of a desire for filthy lucre. But he begins by saying that he spoke by God’s command, and as it were from his mouth, in order that his combination might have more weight and power. Thus then saith Jehovah against the Prophets: and he calls them the deceivers of the people: but at the same time he points out the source of the evil, that is, why or by what passion they were instigated to deceive, and that was, because the... read more

John Calvin

John Calvin's Commentary on the Bible - Micah 3:6

Verse 6 God declares here to the false teachers by the mouth of Micah, that he would inflict punishment on them, so that they should be exposed to the reproach of all. Hence the kind of punishment of which the Prophet speaks is — that he would strip the false teachers of all their dignity, so that they should hereafter in vain put on an appearance, and claim the honorable name which they had so long abused. We indeed know, when ungodly and profane men clothe themselves with the dignified titles... read more

John Calvin

John Calvin's Commentary on the Bible - Micah 3:7

Verse 7 He confirms the same thing in the next verse, And ashamed shall be the seers and confounded the diviners, (102) and they shall cover their lip; that is they will put veils on their mouths. In short, he means, that they would become a reproach to all, so that they would be ashamed of themselves, and no more dare to boast with so much confidence of their name and of the prophetic office. As to this form of expression, ועטו על-שפם, uothu ol shephim, some think that the practice of... read more

John Calvin

John Calvin's Commentary on the Bible - Micah 3:8

Verse 8 Here Micah, in a courageous spirit, stands up alone against all the false teachers even when he saw that they were a large number, and that they appealed to their number, according to their usual practice, as their shield. Hence he says, I am filled with power by the Spirit of Jehovah (104) This confidence is what all God’s servants should possess, that they may not succumb to the empty and vain boastings of those who subvert the whole order of the Church. Whenever then, God permits his... read more

John Calvin

John Calvin's Commentary on the Bible - Micah 3:9

Verse 9 The Prophet begins really to prove what he had stated, — that he was filled with the power of the Holy Spirit: and it was, as they say, an actual proof, when the Prophet dreaded no worldly power, but boldly addressed the princes and provoked their rage against him, Hear, he says,ye heads, ye rulers of the house of Jacob, ye men who are cruel, bloody, and iniquitous. We then see that the Prophet had not boasted of what he did not without delay really confirm. But he began with saying,... read more

John Calvin

John Calvin's Commentary on the Bible - Micah 3:10

Verse 10 Then when he says, that Zion was built by blood, and Jerusalem by iniquity, it is the same as though the Prophet had said, that whatever the great men expended on their palaces had been procured, and, as it were, scraped together from blood and plunder. The judges could not have possibly seized on spoils on every side, without being bloody, that is, without pillaging the poor: for the judges were for the most part corrupted by the rich and the great; and then they destroyed the... read more

John Calvin

John Calvin's Commentary on the Bible - Micah 3:11

Verse 11 The Prophet shows here first, how gross and supine was the hypocrisy of princes as well as of the priests and prophets: and then he declares that they were greatly deceived in thus soothing themselves with vain flatteries; for the Lord would punish them for their sins since he had in his forbearance spared them, and found that they did not repent. But he does not address here the common people or the multitude, but he attacks the chief men: for he has previously told us, that he was... read more

John Calvin

John Calvin's Commentary on the Bible - Micah 3:12

Verse 12 Now follows a threatening, Therefore, on your account, Zion as a field shall be plowed, and Jerusalem a heap shall be, and the mount of the house as the high places of a forest We here see how intolerable to God hypocrites are; for it was no ordinary proof of a dreadful vengeance, that the Lord should expose to reproach the holy city, and mount Zion, and his own temple. This revenge, then, being so severe, shows that to God there is nothing less tolerable than that false confidence... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Micah 3

Part II . DENUNCIATION OF THE CRIMES OF THE GRANDEES , FOLLOWED BY A PROMISE OF THE GLORIFICATION OF ZION , THE BIRTH OF MESSIAH , AND THE HIGHEST EXALTATION OF THE PEOPLE . read more

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