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Adam Clarke

Adam Clarke's Commentary on the Bible - Leviticus 1:8

The priests - shall lay the parts - The sacrifice was divided according to its larger joints. After its blood was poured out, and the skin removed, the head was cut off. They then opened it and took out the omentum, or caul, that invests the intestines. They took out the intestines with the mesentery, and washed them well, as also the fat. They then placed the four quarters upon the altar, covered them with the fat, laid the remains of the intestines upon them, and then laid the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Leviticus 1:9

An offering - of a sweet savor - ניחוח ריח אשה ishsheh reiach nichoach , a fire-offering, an odour of rest, or, as the Septuagint express it, θυσια οσμη ευωδιας , "a sacrifice for a sweet-smelling savor;" which place St. Paul had evidently in view when he wrote Ephesians 5:2 ; : "Christ hath loved us, and hath given himself for us an offering, και θυσιαν - εις οσμην ευωδιας , and a sacrifice, for a sweet-smelling savor," where he uses the same terms as the Septuagint. Hence we... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Leviticus 1:10

His offering be of the flocks - See Clarke on Leviticus 1:2 ; (note). read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Leviticus 1:12

Cut it into his pieces - See Clarke's note on Genesis 15:10 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Leviticus 1:16

Pluck away his crop with his feathers - In this sacrifice of fowls the head was violently wrung off, then the blood was poured out, then the feathers were plucked off, the breast was cut open, and the crop, stomach, and intestines taken out, and then the body was burnt. Though the bird was split up, yet it was not divided asunder. This circumstance is particularly remarked in Abram's sacrifice, Genesis 15:10 . See Clarke's note Genesis 15:10 . See Ainsworth. We have already seen, on ... read more

John Calvin

John Calvin's Commentary on the Bible - Leviticus 1:1

Verse 1 1.And the Lord called unto Moses. In these seven chapters Moses will treat generally of the sacrifices. But since we read of many things here, the use of which has passed away, and others, the grounds of which I do not understand, I intend to content myself with a brief summary, from whence, however, the reader may fully perceive that whatever has been left to us relative to the legal sacrifices is even now profitable, provided we are not too curious. Let those who choose to hunt for... read more

John Calvin

John Calvin's Commentary on the Bible - Leviticus 1:5

Verse 5 5.And he shall kill the bullock. The ceremony of killing is subjoined, viz., that the priest should prepare the victim itself, and pour its blood upon the altar, for it was not allowable for a private person to kill the victim with his own hands, but what the priest did in their name was transferred to them. (250) But this is worth remarking, that although they brought the pledge of reconciliation from their home, yet that the ministers of expiation were to be sought elsewhere, since no... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 1:1

And the LORD called unto Moses . The first word of the verse, in the original Vayikra, meaning "and called," has been taken as the designation of the book in the Hebrew Bible. The title Leviticon, or Leviticus, was first adopted by the LXX ; to indicate that it had for its main subject the duties and functions appertaining to the chief house of the priestly tribe of Levi. The word "and" connects the third with the second book of the Pentateuch. God is spoken of in this and in the next... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 1:1

"And the Lord called unto Moses, and spake unto him out of the tabernacle of the congregation." This is the foundation on which the whole of positive religion is built up, the Divine voice speaking through a mediator, at an appointed place, and in a distinct, authoritative manner. Notice— I. THE DIVINE VOICE . "The Lord," Jehovah, that is, the God of revelation and covenant. 1 . The beginning of all true religion is the gracious manifestation of God. It is a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 1:1-2

The sacrificial system. The religion of Israel, as exhibited to us in the Law, bears at first sight a strange appearance, unlike what we should have expected. We read in it very little about a future life, and not much about repentance, faith, and prayer, but we find commanded an elaborate system of sacrifices, based upon a practice almost coeval with the Fall. I. SACRIFICE WAS USED IN ANTE - MOSAIC DAYS AS A MEANS OF APPROACH TO GOD . "In process of time it... read more

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