Genesis 12:6-9

Expository Notes of Dr. Thomas Constable - Genesis 12:8

Abram proceeded south and encamped between Bethel and Ai (probably et Tell [Note: Peter Briggs, "Testing the Factuality of the Conquest of Ai Narrative in the Book of Joshua," a paper presented at the annual meeting of the Evangelical Theological Society, Colorado Springs, Col., Nov. 15, 2001.] ) just north of Salem (Jerusalem). Again he built an altar to worship Yahweh and called on His name in worship. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 12:9

He next continued south toward the Negev (lit. dry), perhaps because of a shortage of food for his grazing animals (Genesis 12:10).The nation of Israel in Moses’ day shared the same call that God had extended to Abram. She was to leave her place of residence, Egypt, and go to a Promised Land to worship and serve God there with the promise of blessing. This required faith. We have a similar calling. Believers who walk by faith will forsake much to become part of God’s program to bless the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 12:1-20

The Call of Abraham. The Removal to Canaan. The Visit to Egypt1. Had said] RV ’said,’ when he was in Haran. In what manner the call came to Abraham, whether through some outward incident which he recognised as the prompting of Providence, or through the suggestions of the Divine Spirit in his inmost soul, we do not know. Anyhow he regarded it as divine and authoritative, and it was too definite tobe misunderstood. Get thee out of.. and from.. and from] The repetition emphasises the complete... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 12:1-34

The History of AbrahamAt this point the specific purpose of the writer of the Pentateuch begins to appear more clearly. Speaking generally, that purpose is to trace the development of the kingdom of God in the line of Israelitish history. To this subject the preceding chapters of Genesis have formed an introduction, dealing with universal history, and indicating the place of Israel among the other nations of the world. The narrative now passes from universal history to the beginnings of the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 12:6

(6) The place of Sichern.—Heb., Shechem. This word signifies “shoulder,” and was the name of the ridge uniting Mounts Ebal and Gerizim, the summits of which are about two miles apart. As the name is thus taken from the natural conformation of the ground, it may be very ancient. The modern name of the place is Nablous, a contraction of Flavia Neapolis, a title given it in honour of Vespasian. Mr. Conder ( Tent Work in Palestine, 1:61) describes the valley as an oasis of remarkable beauty and... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 12:7

(7) The Lord appeared unto Abram.—This is the first time that any appearance of the Deity is men tioned. Always previously the communications between God and man had been direct, without the intervention of any visible medium. Thus, God commanded Adam (Genesis 2:16); Adam and Eve heard His voice (Genesis 3:8), and He called them (Genesis 3:9); He said unto Cain (Genesis 4:6-9); unto Noah (Genesis 6:13; Genesis 7:1), and spake unto him (Genesis 8:15; Genesis 9:8): but henceforward we read... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 12:8

(8) He removed.—Broke up his encampment. No special reason for this need be sought; it was the usual condition of the nomad life, and Abram’s wealth in cattle would make frequent changes necessary. His first long halt was in the hill country between Beth-el and Hai, or rather Ai, as in Joshua 8:1-3. The numerous almond-trees, whence the former town took its early name of Luz, the remains of aqueducts and other works for irrigation, and the strength of the town of Ai in Joshua’s days bear... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 12:9

(9) Toward the south.—The Negeb, or dry land, so called because the soil being a soft white chalk, the rains sink through it, and even in the valleys run below the surface of the ground. Though treeless, it is still rich in flocks and herds, but the water has to be collected in tanks and cisterns (Conder, Tent Work, ii. 87). read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 12:1-20

Genesis 12:1 Abraham was the father of the faithful, and we have here the first recorded test to which his faith was put. The first and one of the greatest. I. The Substance of God's Call to Abraham. 1. He was called from rest to pilgrimage. From his country and kindred and father's house, to undertake lifelong journeying. He was at an age at which he would fain rest. His wanderings seemed to be begun at the wrong end of his life. But it was then God said, 'Get thee out'. It is as life... read more

William Nicoll

Expositor's Bible Commentary - Genesis 12:6-20

ABRAM IN EGYPTGenesis 12:6-20ABRAM still journeying southward, and not as yet knowing where his shifting camp was finally to be pitched, came at last to what may be called the heart of Palestine, the rich district of Shechem. Here stood the oak of Moreh, a well; known landmark and favourite meeting-place. In after years every meadow in this plain was owned and occupied, every vineyard on the slopes of Ebal fenced off, every square yard specified in some title-deed. But as yet the country seems... read more

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