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Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 14:13

Abram the Hebrew - See note on Genesis 10:21 . It is very likely that Abram had this appellation from his coming from beyond the river Euphrates to enter Canaan; for העברי haibri , which we render the Hebrew, comes from עבר abar , to pass over, or come from beyond. It is supposed by many that he got this name from Eber or Heber, son of Salah; see Genesis 11:15 . But why he should get a name from Heber, rather than from his own father, or some other of his progenitors, no person... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 14:14

He armed his trained servants - These amounted to three hundred and eighteen in number: and how many were in the divisions of Mamre, Eshcol, and Aner, we know not; but they and their men certainly accompanied him in this expedition. See Genesis 14:24 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 14:15

And he divided himself against them - It required both considerable courage and address in Abram to lead him to attack the victorious armies of these four kings with so small a number of troops, and on this occasion both his skill and his courage are exercised. His affection for Lot appears to have been his chief motive; he cheerfully risks his life for that nephew who had lately chosen the best part of the land, and left his uncle to live as he might, on what he did not think worthy his own... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 14:16

And he brought back - the women also - This is brought in by the sacred historian with peculiar interest and tenderness. All who read the account must be in pain for the fate of wives and daughters fallen into the hands of a ferocious, licentious, and victorious soldiery. Other spoils the routed confederates might have left behind; and yet on their swift asses, camels, and dromedaries, have carried off the female captives. However, Abram had disposed his attack so judiciously, and so... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 14:17

The king of Sodom went out to meet him - This could not have been Bera, mentioned Genesis 14:2 , for it seems pretty evident, from Genesis 14:10 , that both he and Birsha, king of Gomorrah, were slain at the bitumen-pits in the vale of Siddim; but another person in the meantime might have succeeded to the government. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 14:18

And Melchizedek, king of Salem - A thousand idle stories have been told about this man, and a thousand idle conjectures spent on the subject of his short history given here and in Heb. vii. At present it is only necessary to state that he appears to have been as real a personage as Bera, Birsha, or Shinab, though we have no more of his genealogy than we have of theirs. Brought forth bread and wine - Certainly to refresh Abram and his men, exhausted with the late battle and fatigues of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 14:19

And he blessed him - This was a part of the priest's office, to bless in the name of the Lord, for ever. See the form of this blessing, Numbers 6:23-26 ; and for the meaning of the word to bless, see Genesis 2:3 ; (note). read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 14:20

And he gave him tithes - A tenth part of all the spoils he had taken from the confederate kings. These Abram gave as a tribute to the most high God, who, being the possessor of heaven and earth, dispenses all spiritual and temporal favors, and demands the gratitude, and submissive, loving obedience, of all his subjects. Almost all nations of the earth have agreed in giving a tenth part of their property to be employed in religious uses. The tithes were afterwards granted to the Levites for... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 14:22

I have lift up mine hand - The primitive mode of appealing to God, and calling him to witness a particular transaction; this no doubt generally obtained among the faithful till circumcision, the sign of the covenant, was established. After this, in swearing, the hand was often placed on the circumcised part; see Genesis 24:2 , Genesis 24:9 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 14:23

From a thread even to a shoelatchet - This was certainly a proverbial mode of expression, the full meaning of which is perhaps not known. Among the rabbinical writers חוט chut , or חוטי chuti , signifies a fillet worn by young women to tie up their hair; taken in this sense it will give a good meaning here. As Abram had rescued both the men and women carried off by the confederate kings, and the king of Sodom had offered him all the goods, claiming only the persons, he answers by... read more

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