Jeremiah 12

John Calvin's Commentary on the Bible - Jeremiah 12:2

Verse 2 When the happiness of the wicked disturbs our minds, two false thoughts occur to us, — either that this world is ruled by chance and not governed by God’s providence, or that God does not perform the office of a good and righteous judge when he suffers light to be so blended with darkness. But the Prophet here takes it as granted, that the world is governed by God’s providence; he therefore does not touch the false notion, which yet harasses pious minds, that fortune governs the world.... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 12:3

Verse 3 The Prophet is not here solicitous about himself, but, on the contrary, undertakes the defense of his own office, as though he had said that, he faithfully discharged the office committed to him by God. Though then the Jews, and even the citizens of Anathoth, his own people, unjustly persecuted him, yet he was not excited by private wrongs; and though he disregarded these entirely, he yet could not give up the defense of his office. He then does not speak here of his own private... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 12:4

Verse 4 Jeremiah confirms the former sentence and more strongly reproves the Jews, who still continued obstinately to despise what he had said: “What do you mean, he says? for God’s judgment appears as to brute beasts and birds; and what have birds and sheep and oxen deserved? Ye know that there is no fault in miserable animals, and yet the curse of God is through them set before you; ye see that God is offended with brute animals, but the fault is doubtless in you. And will God spare you, when... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 12:5

Verse 5 Many think that God here checks the boldness of Jeremiah, as though he had exceeded the limits of moderation when he contended with God, as we have seen, because he patiently endured the reprobate and did not immediately punish them. Hence they elicit this meaning from rite words, “Thou hast hitherto been contending with mortals, and hast confessed that thou didst maintain an unequal contest; dost thou dare now to assail me, who am far greater than the whole world? Footmen have wearied... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 12:6

Verse 6 Here God addresses his Prophet, in order to confirm the whole of what we have observed. Jeremiah’s object was, as we have said, to set forth the judgment of God: he therefore undertook the part of art accuser, and shewed how intolerable was the impiety of the whole people. He afterwards shewed that he was a conqueror in the cause. And now God himself speaks: he first indeed reproves the people and condemns their insane presumption; and then he addresses the Prophet himself, as though he... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 12:7

Verse 7 He confirms what I have already stated; he testifies that the people were either openly furious or acting perfidiously and deceitfully; nor has it been the object hitherto merely to say that wrong had been done to the Prophet, but regard has been had to what he taught. He now adds, Forsaken have I my house and left my heritage God here declares that it was all over with the people. They were inebriated with vain confidence, relying on the covenant which God had made. with their... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 12:8

Verse 8 God now shews the reason why he resolved to cast away the people; for it might appear at the first view very inconsistent, that God’s covenant, which he had made with Abraham and his seed, should become void. Hence he shews here that he was not too rigid in heavily punishing the Jews, and that he could not be accused of levity or inconstancy in rejecting or repudiating them. Mine heritage, he says, has become like a lion in the forest; that is, they have not only acted insolently... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 12:9

Verse 9 The beginning of this verse is variously explained, Some think that a kind of bird is here meant, which has various colors, one variegated, which excites all other birds against itself; but this is without meaning. Others are of the opinion, and the greater part too, that birds tinged with blood were against his heritage. They hence thus explain the words, “Is a bird, tinged,” that is; with blood, “my heritage,” that is, about my heritage; “is there a bird around it? They consider both... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 12:10

Verse 10 He explains by another comparison what we have just observed; he calls those pastors or shepherds whom he had before compared to wild beasts; for by saying, “Come ye, all the wild beasts of the wood,” he doubtless meant the same as those of whom he now speaks; and yet he calls them pastors. But he touched the Jews to the quick, for they could not bear him to discharge the office of a pastor towards them. God ought to have been the pastor of his chosen people; but they were wild beasts.... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 12:11

Verse 11 There is a change of number in the verb שם shem; but there is no obscurity: for the Prophet means, that the Jews would be exposed to the outrage of all, so that every one would plunder and lay waste the land. He does not then speak only of all their enemies or of the whole army; but he also declares that every one would be their master, so as to vex, scatter, devour, and wholly to destroy them at his pleasure: in short, he sets forth the atrocity of their punishment, — that the whole... read more

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