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Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - John 12:20-29

Sacrifice a Law of Life John 12:20-29 These were genuine Greeks. The East came to the manger-bed; the West to the Cross. These men came to Philip probably because of his Greek name. The inarticulate cry of the human heart, whether East or West, is for Christ. The application of these representatives of Western civilization reminded our Lord of His glorious enthronement as the Savior and Lord of mankind; but He realized that the dreams of the prophets could be fulfilled, and the demand of the... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - John 12:1-50

The shadows of the Passion were now falling across the path of the Christ. In what happened at the supper we have a vivid contrast. Mary and Judas arrest our attention. She, discovering the sorrows of His heart, pressed closely to Him, and sacramentally expressed her love. Judas, blinded in self-interest, criticized her action, and so revealed himself as utterly opposed to the very spirit of the Lord Himself. From Bethany Jesus passed to Jerusalem, where a stupendous outburst of welcome... read more

Robert Neighbour

Wells of Living Water Commentary - John 12:20-32

The Hour Is Come John 12:20-32 INTRODUCTORY WORDS We read in our opening verses that the Greeks who had come up to the feast desired to see Jesus. They told Philip, Philip told Andrew, and then Andrew and Philip came and told Jesus. We wonder what prompted the Greeks? Was it that they had seen an evident growing rejection of Christ by the Jewish leaders, and therefore certain of the Greeks wanted to proffer to the Lord their hospitality and homage? It would seem that such was the case by the... read more

James Nisbet

James Nisbet's Church Pulpit Commentary - John 12:27-28

THE SANCTIFICATION OF SORROW‘Now is My soul troubled: and what shall I say? Father, save Me from this hour: but for this cause came I unto this hour. Father, glorify Thy Name.’ John 12:27-Hosea : Joy and sorrow are the warp and woof of human life. No life is wholly free either from the one or from the other. They are intimately bound together, but in no life was the juxtaposition of joy and sorrow more striking than in the life of our Divine Lord. The transition from the hosannas and... read more

Peter Pett

Peter Pett's Commentary on the Bible - John 12:27-28

“Now is my soul troubled, and what shall I say? Father, save me from this hour? No, for this purpose have I come to this hour. Father, glorify your name!” The coming of these earnest Greeks had brought home to Him the closeness of His hour, and He shuddered as He considered what lay before Him. ‘Father, save me from this hour’. The statement was both a question and a prayer. It was not a mere academic query. Even as He asked, He prayed, ‘Father, may I ask this question?’ His inner soul shrank... read more

Peter Pett

Peter Pett's Commentary on the Bible - John 12:28

‘Then a voice came from Heaven, “I have glorified it, and I will glorify it again”.’ The very coming of Jesus, and His powerful ministry, have glorified the Father’s name. We beheld His glory, glory as of the only son of the Father, full of grace and truth (John 1:14). His signs and wonders have revealed the Father’s glory (John 11:4). But what was to come would bring, if possible, even greater glory, for it would be glory achieved through suffering. So Jesus need not be over-concerned about... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - John 12:20-36

John 12:20-Zephaniah : . The Request of the Greeks.— This incident is chosen to illustrate the Lord’ s consciousness that only through death could the final success of His work be brought about. If it was invented to gain His authority for the admission of the Gentiles, it must again be confessed that it is very badly done. The Greeks are apparently not even admitted to His presence. The mention of Philip and Andrew is natural if their home Was Bethsaida ( John 1:45), in a region largely... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - John 12:28

Father, glorify thy name; that is, make thy name glorious, make it to be known and famous over all the earth. A general petition, but such a one as all our particular requests must be reduced to, if they be according to the will of God. It is as much as, Father, do thine own will: for God is then glorified when his will is done. But it here signifies more: Not my will, but thy will be done. My flesh indeed saith save me from this hour; but, Father, do thy own will, let that be done concerning... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - John 12:20-36

EXPLANATORY AND CRITICAL NOTESJohn 12:20-36. Certain Greeks coming with a desire to see Him gave our Lord an opportunity of pointing to His atoning work as the hope of salvation for all men, i.e. the world.John 12:20. Greeks.—Ἑλληνες, not simply Grecian Jews (Acts 6:1). They were most likely “proselytes of the Gate,” as they had come to Jerusalem to keep the feast.John 12:21. The same came therefore to Philip, etc.—Why therefore? There were many Greeks in the region of Decapolis; and as... read more

William Nicoll

Sermon Bible Commentary - John 12:28

John 12:28 The craving of sinfulness is for self-glorification. The thirst of godliness is for the glory of God. He who sees God's Name and comprehends it, hears God's Name and understands it, looks at it and reads it, listens to God's Name and rejoices in it, and sees in his own name part of God's Name, will ever cry "Father, glorify Thy Name." And as those whom Jesus Christ leads and governs are saved from sin, and are taught to live according to godliness, this is the aspiration of their... read more

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