3. God’s provisions for disciples 12:22-34 (cf. Matthew 6:25-34)This pericope continues the subject of life and possessions (cf. "treasure" in Luke 12:21; Luke 12:34). What Jesus implied in the parable of the rich fool He explicitly taught in these verses. His disciples should not think or act as the pagan world (Luke 12:30) typified by the rich fool. From emphasis on greed and selfishness Jesus moved to worry, which is related. read more
Did Jesus have age or stature in mind when He made this comparison? The NASB translators have rendered the Greek pechys as "cubit" and helikia as "life’s span" interpreting Jesus’ statement as a metaphor describing age. The NIV translators translated pechys as "hour" and helikia as "life." Both translations present Jesus speaking about the lengthening of life, not stature. This is understandable in view of Luke 12:19-20. The rich fool could not extend his life. However pechys means "cubit." It... read more
Jesus drew the conclusion by arguing from the lesser to the greater again. If it is futile to worry about small matters that lie outside our control, it is even more foolish to worry about larger matters that lie even farther outside our control. [Note: Liefeld, "Luke," p. 963.] The smaller matters include living longer and the larger include all of life and its needs. read more
Jesus turned from zoology to botany to illustrate further the futility of worrying about material possessions. The flowers (Gr. krinon) cannot do anything whatsoever to provide for their own needs. They are totally dependent on God. Still He provides for them and does so magnificently. He gives every common flower more glorious clothing than Solomon, Israel’s most glorious king, could provide for himself. Toiling and spinning to provide clothing seems to be in view. This was women’s work in... read more
Grass is a common term for all types of plant life. People burn the common vegetation for warmth, yet God has made it beautiful. How much more will God provide for people who have a longer existence and serve a higher purpose than the grass.The disciples were men of little faith because they worried about the necessities of life rather than trusting God to provide these for them. read more
Obviously people have a responsibility to provide for their own needs (Genesis 1:29-30; 2 Thessalonians 3:10). Jesus was forbidding worrying over these things. He used hyperbole (i.e., overstatement for the sake of the effect) to make His point. The Greek word translated "worry" here is meteorizesthe meaning "to raise up" or "to suspend." The idea is of a person in suspense or "up in the air" with anxiety about his or her needs. read more
The reason worry about these things is wrong is that it is a pagan practice. The gracious heavenly Father knows His children need these things. Therefore the believer should rely on Him to provide what is necessary. read more
Rather than seeking after material possessions Jesus’ disciples should seek after God’s messianic kingdom and the lasting things associated with it. This means preparing oneself for it and becoming an active participant in God’s program leading up to it. Jesus promised that God would provide the material provisions of those who do so. The form of the Greek sentence and the context suggest that God’s provision depends on the disciple’s seeking for His kingdom. This is a conditional promise (cf.... read more
12:25 stature (d-12) Or 'growth.' see Note, Matthew 6:27 . read more
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Commentary Critical and Explanatory on the Whole Bible - Luke 12:30
22-31. (See on :-). read more