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Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 12:13-37

2. The controversy over Jesus’ teaching 12:13-37Controversy over Jesus’ authority led to controversy over His teaching. The Jewish religious leaders attacked Him three times trying to destroy His credibility and popularity. They plied Him with questions about the poll tax (Mark 12:13-17), the resurrection (Mark 12:18-27), and the greatest commandment (Mark 12:28-34). Then Jesus took the initiative and questioned them about Messiah’s sonship (Mark 12:35-37). This ended their attacks. The whole... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 12:14-15

The critics’ preamble was hypocritical flattery, but what they said about Jesus was true. They intended to impale Jesus on the horns of a dilemma. [Note: Hunter, p. 116.] Since Judea had become a Roman province in A.D. 6 the Romans had required the Jews to pay a yearly poll (head) tax into the emperor’s treasury. The Zealots later refused to pay it claiming that payment acknowledged Rome’s right to rule over them. The Pharisees paid it but objected strongly to it. The Herodians paid it... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 12:15-16

Jesus exposed their question for what it was, malicious entrapment rather than honest inquiry. The small silver denarius was the only coin the Romans accepted in payment for taxes. [Note: Grassmick, p. 162.] The images on the coin showed that Rome had political authority over those who used it."The denarius of Tiberius portrayed the emperor as the simi-divine son of the god Augustus and the goddess Livia and bore the (abbreviated) inscription ’Tiberius Caesar Augustus, Son of the Divine... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 12:17

Jesus avoided the "either or" problem with a "both and" response. God has authority over those who bear His image. Therefore the Jews should give Him His due, namely, complete personal submission. Caesar also had some authority over those who used his image on his coins. Therefore the Jews should pay their tax."Though the obligation to pay to Caesar some of his own coinage in return for the amenities his rule provided is affirmed, the idolatrous claims expressed on the coins are rejected. God’s... read more

John Dummelow

John Dummelow's Commentary on the Bible - Mark 12:1-44

Various Incidents and Discourses in the Temple1-12. The wicked husbandmen (Matthew 21:33; Luke 20:9). See on Mt.13-17. The tribute money (Matthew 22:15; Luke 20:20). See on Mt.18-27. The Sadducees and the Resurrection (Matthew 22:23; Luke 20:27). See on Mt. 26. In the bush] RV ’in the place’ (i.e. passage) ’concerning the bush.’28-34. The great commandment (Matthew 22:34). See on Mt.35-37. Is Christ the son of David (Matthew 22:41; Luke 20:41). See on Mt.38-40. Warning against the scribes (Luke... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 12:13

(13) They send unto him.—In Matthew the Pharisees are said to have “taken counsel,” or “held a council,” and then to have sent their disciples. Here the act appears more definitely as the result of a coalition of the two parties named. On the narrative as a whole, see Notes on Matthew 20:15-22.To catch.—Better, to entrap. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 12:14

(14) Thou regardest not the person of men.—The phrase is essentially Hebrew in its form, but had been made familiar by the Greek Version of the Old Testament. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 12:15

(15) But he, knowing their hypocrisy.—St. Mark uses the specific word that describes the sin of the questioners, instead of the more general “wickedness” of St. Matthew. On the other hand, he omits the word “hypocrites” as applied to them by our Lord. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 12:16

(16) Superscription.—Better, inscription, as in Matthew 22:20. read more

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