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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 14:2

The Lord looked down from heaven - The original word here - שׁקף shâqaph - conveys the idea of “bending forward,” and hence, of an intense and anxious looking, as we bend forward when we wish to examine anything with attention, or when we look out for one who is expected to come. The idea is that God looked intently, or so as to secure a close examination, upon the children of men, for the express purpose of ascertaining whether there were any that were good. He looked at all men; he examined... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 14:3

They are all gone aside - This verse states the result of the divine investigation referred to in the previous verse. The result, as seen by God himself, was, that “all” were seen to have gone aside, and to have become filthy. The word rendered “gone aside” means properly to go off, to turn aside or away, to depart; as, for example, to turn out of the right way or path, Exodus 32:8. Then it means to turn away from God; to fall away from his worship; to apostatize, 1 Samuel 12:20; 2Ki 18:6; 2... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 14:4

Have all the workers of iniquity no knowledge? - literally, “Do they not know, all the workers of iniquity, eating my people, they eat bread; Jehovah they call not.” The several statements in this verse in confirmation of the fact of their depravity are:(a) that they have no knowledge of God;(b) that they find pleasure in the errors and imperfections of the people of God - sustaining themselves in their own wickedness by the fact that the professed friends of God are inconsistent in their... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 14:5

There were they in great fear - Margin, as in Hebrew, “they feared a fear.” The idea is, that they were in great terror or consternation. They were not calm in their belief that there was no God. They endeavored to be. They wished to satisfy themselves that there was no God, and that they had nothing to dread. But they could not do this. In spite of all their efforts, there was such proof of his existence, and of his being the friend of the righteous, and consequently the enemy of such as they... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 14:6

Ye have shamed - The address here is made directly to the wicked themselves, to show them the baseness of their own conduct, and, perhaps, in connection with the previous verse, to show them what occasion they had for fear. The idea in the verse seems to be, that as God was the protector of the “poor” who had come to him for “refuge,” and as they had “shamed the counsel of the poor” who had done this, they had real occasion for alarm. The phrase “ye have shamed” seems to mean that they had... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 14:7

Oh that the salvation of Israel - Margin, “Who will give,” etc. The Hebrew literally is, “Who will give out of Zion salvation to Israel?” The word “Israel” refers primarily to the Hebrew people, and then it is used generally to denote the people of God. The wish here expressed is in view of the facts referred to in the previous verses - the general prevalence of iniquity and of practical atheism, and the sufferings of the people of God on that account. This state of things suggests the earnest... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 14

A.M. 2944. B.C. 1060. On whatever occasion this Psalm was written, or whether on any particular occasion, the design of it seems evidently to have been to describe and bewail the horrible wickedness and depravity of the human race. Accordingly, a part of it is quoted by St. Paul, Romans 3:10 , &c., to prove that both Jews and Gentiles are all under sin, and that all the world are guilty before God. We have the atheism and corruption of mankind, 1-3. An expostulation with sinners, 4-6. A... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 14:1

Psalms 14:1. The fool hath said in his heart In his secret thoughts, or within himself, what he is afraid or ashamed to utter with his lips; There is no God Or none that concerns himself with the affairs of mankind, none that governs the world, and observes and recompenses men’s actions according to their quality. And a fool indeed he must be who says or thinks so, for, in so doing, he speaks or thinks against the clearest light, against his own knowledge and convictions, and the common... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 14:2

Psalms 14:2 . The Lord looked down from heaven God knows all things without any inquiry: but he speaks after the manner of men. Upon the children of men Upon the whole Israelitish nation, and upon all mankind; for he speaks of all except his people, and the righteous ones, who are opposed to these, Psalms 14:4-5. If there were any that did understand, &c. That did truly know God, namely, so as to fear, love, trust in, and obey him, (all which particulars are frequently included... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 14:3

Psalms 14:3. They are all gone aside From God and the rule he hath given them to walk by, from truth into error, and from duty into sin; from the paths of wisdom and righteousness. They are altogether become filthy, loathsome, and abominable before God. read more

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