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Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Kings 5:18

In this thing the Lord pardon thy servant - It is useless to enter into the controversy concerning this verse. By no rule of right reasoning, nor by any legitimate mode of interpretation, can it be stated that Naaman is asking pardon for offenses which he may commit, or that he could ask or the prophet grant indulgence to bow himself in the temple of Rimmon, thus performing a decided act of homage, the very essence of that worship which immediately before he solemnly assured... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Kings 5:19

And he said unto him - There is a most singular and important reading in one of De Rossi's MSS., which he numbers 191. It has in the margin ´ ק לא that is, "read לא lo , not, instead of לו lo , to him." Now this reading supposes that Naaman did ask permission from the prophet to worship in Rimmon's temple; to which the prophet answers, No; go in peace: that is, maintain thy holy resolutions, be a consistent worshipper of the true God, and avoid all idolatrous practices.... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Kings 5:20

My master hath spared - this Syrian - He has neither taken any thing from him for himself, nor permitted him to give any thing to me. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Kings 5:21

He lighted down from the chariot - He treats even the prophet's servant with the profoundest respect, alights from his chariot, and goes to meet him. Is all well ? - השלום hashalom ; Is it peace, or prosperity? read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Kings 5:22

And he said - שלום shalom . It is peace; all is right. This was a common mode of address and answer. There be come to me from mount Ephraim - There was probably a school of the prophets at this mount. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Kings 5:23

He - bound two talents of silver - It required two servants to carry these two talents, for, according to the computation above, each talent was about 120lbs. weight. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Kings 5:24

When he came to the tower - The Chaldee, Septuagint, Syriac, and Arabic understand the word עפל ophel , which we translate tower, as signifying a secret, dark, or hiding place. He was doing a deed of darkness, and he sought darkness to conceal it. He no doubt put them in a place little frequented, or one to which few had access besides himself. But the prophet's discerning spirit found him out. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Kings 5:26

Went not mine heart with thee - The Chaldee gives this a good turn: By the prophetic spirit it was shown unto me, when the man returned from his chariot to meet thee. Is it a time to receive money - He gave him farther proof of this all-discerning prophetic spirit in telling him what he designed to do with the money; he intended to set up a splendid establishment, to have men-servants and maid-servants, to have oliveyards and vineyards, and sheep and oxen, This, as... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Kings 5:27

The leprosy of Naaman - shall cleave unto thee - Thou hast got much money, and thou shalt have much to do with it. Thou hast got Naaman's silver, and thou shalt have Naaman's leprosy. Gehazi is not the last who has got money in an unlawful way, and has got God's curse with it. A leper as white as snow - The moment the curse was pronounced, that moment the signs of the leprosy began to appear. The white shining spot was the sign that the infection had taken place.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 5:1

Now Naaman, captain of the host of the King of Syria. The name "Naaman" is here found for the first time. It is thought to be derived from that of an Aramaean god (Ewald), and appears in the later Arabic under the form of Noman , in which shape it is familiar to the students of Arabian history. Benhadad, who had been wont in his youth and middle age to lead his armies into the field in person, seems now in his old age to have found it necessary to entrust the command to a general, and to... read more

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