Exodus 2

Adam Clarke's Commentary on the Bible - Exodus 2:23

In process of time - the king of Egypt died - According to St. Stephen, ( Acts 7:30 , compared with Exodus 7:7 ;), the death of the Egyptian king happened about forty years after the escape of Moses to Midian. The words ההם הרבים בימים ויהי vayehi baiyamim harabbim hahem , which we translate And it came to pass in process of time, signify, And it was in many days from these that the king, etc. It has already been remarked that Archbishop Usher supposes this king to have been Ramesses... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 2:24

God remembered his covenant - God's covenant is God's engagement; he had promised to Abraham, to Isaac, and to Jacob, to give their posterity a land flowing with milk and honey, etc. They are now under the most oppressive bondage, and this was the most proper time for God to show them his mercy and power in fulfilling his promise. This is all that is meant by God's remembering his covenant, for it was now that he began to give it its effect. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 2:25

And God had respect unto them - אלהים וידע vaiyeda Elohim , God knew them, i.e., he approved of them, and therefore it is said that their cry came up before God, and he heard their groaning. The word ידע yada , to know, in the Hebrew Bible, as well as γινωσκω in the Greek Testament, is frequently used in the sense of approving; and because God knew - had respect for and approved of, them, therefore he was determined to deliver them. For אלהים Elohim , God, in the last clause of... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 2:1

Verse 1 1.And there went. I have preferred rendering the verb in the pluperfect tense (abierat, “there had gone”) to prevent all ambiguity; for unless we say that Miriam and Aaron were the children of another mother, it would not be probable otherwise that this marriage was contracted after the passing of the edict. Aaron was three years old when Moses was born; and we may easily conjecture that he was brought up openly and securely. But there is no doubt but that the cruelty was greatest at... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 2:2

Verse 2 2.And when she saw that he was a goodly child. There is no doubt but that God had adorned him with this beauty, in order the more to influence his parents to preserve him; as it sometimes happens that, when God sees his people slow in the performance of their duty, he spurs on their inactivity by allurements; although it appears from the testimony of the Apostle, that this was not their only motive to have pity on him, but that it was the prop, as it were, of their weak faith; for he... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 2:4

Verse 4 4.And his sister stood afar off. It is probable that this was Miriam. (26) By the fact of her standing to watch what became of him, it appears that his parents had some hope remaining, though it was but small. For it is scarcely doubtful but that whatever Egyptian had come that way would have been his executioner, as well from the command of the king as from the general hatred of the nation against the Hebrews. It seems, then, that Miriam was set by her parents to watch, rather to... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 2:10

Verse 10 10.And the child grew. Here, however, their grief is renewed, when his parents are again obliged to give up Moses, and he is torn as it were from their bowels. For, on this condition, he passed over to the Egyptian nation, not only that he should be alienated from his own race, but that he should increase the number of their enemies in his own person. And certainly it is scarcely credible that he could be long tolerated in the tyrant’s court, and amongst the most cruel enemies of... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 2:11

Verse 11 11.And it came to pass in those days, when Moses was grown. Now did that faith which the Apostle celebrates begin to shew itself, when Moses, despising the pleasures and riches of the Court, chose rather to suffer the reproach of Christ, than to be accounted happy apart from companionship with the chosen people. Nor was it only love for his nation, but faith in the promises, which induced him to undertake this charge, by which he knew that he should incur the hatred of all the... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 2:12

Verse 12 12.And he looked this way and that way. Hence it more evidently appears that Moses came with the design of succouring his unhappy brethren, and of relieving and aiding them with his help, since, by killing the Egyptian, he avenged the injury done indeed to an individual, but having a bearing on the whole nation. But although he was inspired by the Holy Spirit with special courage for the performance of this act, still it was accompanied with an infirmity, which shews that he did not... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 2:13

Verse 13 13.Behold, two men of the Hebrews. This perseverance shews that Moses was firm and determined in his design of returning to his brethren, and abandoning the Court; and that he had advisedly renounced its splendor, its wealth, and comforts, although he was by no means ignorant of the miseries to which he exposed himself, and how painful and disagreeable, nay, how ignominious a condition awaited him. Wherefore we need not wonder if the Apostle says, that he chose “rather to endure the... read more

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