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Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 14:24

Save only that which the young men have eaten - His own servants had partaken of the victuals which the confederate kings had carried away; see Genesis 14:11 . This was unavoidable, and this is all he claims; but as he had no right to prescribe the same liberal conduct to his assistants, Aner, Eshcol, and Mamre, he left them to claim the share that by right of conquest belonged to them of the recaptured booty. Whether they were as generous as Abram we are not told. The great variety of... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 14:1

Verse 1 1.And it came to pass in the days of Amraphel. The history related in this chapter is chiefly worthy of remembrance, for three reasons: first, because Lot, with a gentle reproof, exhorted the men of Sodom to repentance; they had, however, become altogether unteachable, and desperately perverse in their wickedness. But Lot was beaten with these scourges, because, having been allured and deceived by the richness of the soil, he had mixed himself with unholy and wicked men. Secondly,... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 14:10

Verse 10 10.And the kings of Sodom and Gomorrah fled. Some expound that they had fallen into pits: but this is not probable, since they were by no means ignorant of the neighboring places: such an event would rather have happened to foreign enemies. Others say, that they went down into them for the sake of preserving their lives. I, however, understand them to have exchanged one kind of death for another, as is common in the moment of desperation; as if Moses had said, the swords of the enemy... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 14:12

Verse 12 12.And they took Lot. It is doubtful whether Lot remained at home while others went to the battle, and was there captured by the enemy; or whether he had been compelled to take arms with the rest of the people. As, however, Moses does not mention him till he speaks of the plundering of the city, the conjecture is probable, that at the conclusion of the battle, he was taken at home, unarmed. We here see, first, that sufferings are common to the good and the evil; then, that the more... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 14:13

Verse 13 13.And there came one that had escaped. This is the second part of the chapter, in which Moses shows, that when God had respect to his servant Lot, he gave him Abram as his deliverer, to rescue him from the hands of the enemy. But here various questions arise; as, whether it was lawful for Abram, a private person, to arm his family against kings, and to undertake a public war. I do not, however, doubt, that as he went to the war endued with the power of the Spirit, so also he was... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 14:14

Verse 14 14.When Abram heard that his brother was taken captive. Moses briefly explains the cause of the war which was undertaken; namely, that Abram might rescue his relation from captivity. Meanwhile, what I have before said is to be remembered, that he did not rashly fly to arms; but took them as from the hand of God, who had constituted him lord of that land. With reference to the words themselves, I know not why the ancient interpreter has rendered them, ‘Abram numbered his trained... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 14:15

Verse 15 15.And he divided himself against them. Some explain the words to mean that Abram alone, with his domestic troops, rushed upon the enemy. Others, that he and his three confederates divided their bands, in order to strike greater terror into the foe. A third class suppose the phrase to be a Hebraism, for making an irruption into the midst of the enemy. I rather embrace the second exposition; namely, that he invaded the enemy on different sides, and suddenly inspired them with terror.... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 14:17

Verse 17 17.And the king of Sodom went out. Although the king of Sodom knew that Abram had taken arms only on account of his nephew, yet he went to meet him with due honor, in order to show his gratitude. For it is a natural duty to acknowledge benefits conferred upon us, even when not intentionally rendered, but only from unexpected circumstances and occasions, or (as we say) by accident. Moreover, the whole affair yields greater glory to God, because the victory of Abram was celebrated in... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 14:18

Verse 18 18.And Melchizedek king of Salem brought forth. This is the last of the three principal points of this history, that Melchizedek, the chief father of the Church, having entertained Abram at a feast, blessed him, in virtue of his priesthood, and received tithes from him. There is no doubt that by the coming of this king to meet him, God also designed to render the victory of Abram famous and memorable to posterity. But a more exalted and excellent mystery was, at the same time,... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 14:19

Verse 19 19.And he blessed him. Unless these two members of the sentence, ‘He was the priest of God,’ and ‘He blessed,’ cohere together, Moses here relates nothing uncommon. For men mutually bless each other; that is, they wish well to each other. But here the priest of God is described, who, according to the right of his office, sanctifies one inferior and subject to himself. For he would never have dared to bless Abram, unless he had known, that in this respect he excelled him. In this manner... read more

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