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Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 1:10

Ye rulers of Sodom "Ye princes of Sodom" - The incidental mention of Sodom and Gomorrah in the preceding verse suggested to the prophet this spirited address to the rulers and inhabitants of Jerusalem, under the character of princes of Sodom and people of Gomorrah. Two examples of a sort of elegant turn of the like kind may be observed in St. Paul's Epistle to the Romans, Romans 15:4 , Romans 15:5 , Romans 15:12 , Romans 15:13 . See Locke on the place; and see Isaiah 1:29 , Isaiah... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 1:11

To what purpose, etc. "What have I to do" - The prophet Amos has expressed the same sentiments with great elegance: - I hate, I despise your feasts; And I will not delight in the odour of your solemnities: Though ye offer unto me burnt-offerings And your meat-offerings, I will not accept: Neither will I regard the peace-offerings of your fatlings. Take away from me the noise of your songs; And the melody of your viols I will not hear. But let judgment roll down like waters; ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 1:12

When ye come to appear - Instead of לראות leraoth , to appear, one MS. has לראות liroth , to see. See De Rossi. The appearing before God here refers chiefly to the three solemn annual festivals. See Exodus 23:14 . Tread my courts (no more) - So the Septuagint divide the sentence, joining the end of this verse to the beginning of the next: Πατειν την αυλην μου, ου προσθησεσθε ; "To tread my court ye shall not add - ye shall not be again accepted in worship." read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 1:13

The new moons and Sabbaths "The fast and the day of restraint" - ועצרה און aven vaatsarah . These words are rendered in many different manners by different interpreters, to a good and probable sense by all; but I think by none in such a sense as can arise from the phrase itself, agreeably to the idiom of the Hebrew language. Instead of און aven , the Septuagint manifestly read צום tsom , νηστειαν , "the fast." This Houbigant has adopted. The prophet could not well have omitted... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 1:15

When ye spread - The Syriac, Septuagint, and a MS., read בפרשכם beparshecem , without the conjunction ו vau . Your hands "For your hands" - Αἱ γαρ χειρες - Sept. Manus enim vestrae -Vulg. They seem to have read ידיכם כי ki yedeychem . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 1:16

Wash you - Referring to the preceding verse, "your hands are full of blood;" and alluding to the legal washing commanded on several occasions. See Leviticus 14:8 , Leviticus 14:9 , Leviticus 14:47 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 1:17

Relieve the oppressed "Amend that which is corrupted" - חמוץ אשרו asheru chamots . In rendering this obscure phrase I follow Bochart, (Hieroz. Part i., lib. ii., cap. 7), though I am not perfectly satisfied with this explication of it. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 1:18

Though your sins be as scarlet - שני shani , "scarlet or crimson," dibaphum, twice dipped, or double dyed; from שנה shanah , iterare , to double, or to do a thing twice. This derivation seems much more probable than that which Salmasius prefers from שנן shanan , acuere , to whet, from the sharpness and strength of the color, οξυφοινικον ; תלע tela , the same; properly the worm, vermiculus , (from whence vermeil), for this color was produced from a worm or insect which... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 1:19

Ye shall eat the good of the land - Referring to Isaiah 1:7 ; : it shall not be "devoured by strangers." read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 1:20

Ye shall be devoured with the sword "Ye shall be food for the sword" - The Septuagint and Vulgate read תאכלכם tochalchem , "the sword shall devour you;" which is of much more easy construction than the present reading of the text. The Chaldee seems to read תאכלו אויב בחרב bechereb oyeb teachelu , "ye shall be consumed by the sword of the enemy." The Syriac also reads בחרב beehereb and renders the verb passively. And the rhythmus seems to require this addition. - Dr. Jubb. read more

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