Lord, thou hast been our Dwelling place in all generations; or, "our habitation" (see Psalms 91:9 ); comp. Psalms 32:7 , "Thou art my Hiding place." For well nigh forty years Moses had had no fixed material dwelling place. read more
The glorious habitation. It has been remarked that we have Moses presented to us in three aspects—as poet (see his song at the Red Sea); as preacher (see Deuteronomy and elsewhere); and as a man of prayer (see the closing verses of this psalm). These three characters are not often combined, but when they are they make the subject of them very powerful with God for man, and with man for God. And the secret of his eminence in each character was that his spirit's home was in God. Note— I. ... read more
God a Dwelling place. God our Home; the soul's Home. There seem to be no sufficient reasons for rejecting the Mosaic authorship of this psalm; but this much appears to be certain—the associations of the time of Moses form the machinery of the psalm; and there are no other associations which fit to it so well. During the last forty years of his life, and during the long years of the desert wanderings for Israel, the people had no home, no resting place; they were constantly moving to and... read more
The fundamental truths of all religion. "Lord, thou hast been our Dwelling place," etc. This psalm is a monument of spiritual power. It possesses in eminent. degree the perennial freshness which so wonderfully belongs to Scripture. Generations pass. Centuries mount up into thousands of years; but this ancient psalm lifts up its voice with undecaying strength and sweetness. It reminds us of a granite pillar which casts its unchanging image on a river which flows past, as it has flowed for... read more
The psalm is termed, "A Prayer of Moses, the man of God." It is, however, only in part a "prayer," Meditation occupies the opening portion ( Psalms 90:1-6 ); complaint follows ( Psalms 90:7-11 ); it is only with Psalms 90:12 that prayer begins. (For the application to Moses of the phrase, "man of God," see Deuteronomy 33:1 ; Joshua 14:6 ; Ezra 3:2 .) read more
The Lord our Dwelling place. There is no need to doubt the assigned authorship of this psalm. It is in entire harmony with the facts and surroundings of Moses' and Israel's life in the wilderness. Observe— I. THE BLESSED FACT . The Lord our Dwelling place, which this psalm tells of at its beginning. Weary wanderers as the Israelites were, with no settled resting place, here today, gone tomorrow, how blessed for them that there was refuge, a dwelling place, a home, in God! And... read more
Before the mountains were brought forth (comp. Proverbs 8:25 ). The "mountains" are mentioned as perhaps the grandest, and certainly among the oldest, of all the works of God. Or ever thou hadst formed the earth and the world; literally, or thou gavest birth to the earth and the world (comp. Deuteronomy 32:18 ). Even from everlasting to everlasting thou art God (comp. Psalms 93:2 ; Proverbs 8:23 ; Micah 5:2 ; Habakkuk 1:12 ). read more
The past, present, and future eternity of God. "There is something in the psalm that is wonderfully striking and solemn, acquainting us with the profoundest depths of the Divine nature" (Ewald). In contrast with the ever-passing, ever-changing generations, God is the Abiding, Never-changing One. Independent of all things that exist, God is before all, and is the absolute Creator and Controller of all. The mountains have ever been man's best image of the stable and permanent, yet he is... read more
Thou turnest man to destruction; or, "to dust" (comp. Genesis 3:19 ). And sayest, Return, ye children of men; i.e. "return once more, and replenish the earth." There may be an allusion to the destruction of mankind by the Deluge, and the repeopling of the earth by the descendants of Noah, as Dr. Kay supposes; or the meaning may be that God is continually bringing one generation of men to an end. and then setting up another, having the same control over human life that he has over... read more
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John Calvin's Commentary on the Bible - Psalms 90:16
Verse 16 16Let thy work appear towards thy servants. As God, when he forsakes his Church, puts on as it were a character different from his own, Moses, with much propriety, calls the blessing of protection which had been divinely promised to the children of Abraham God’s proper work. Although, therefore, God’s work was manifest in all the instances in which he had punished the perfidiousness, ingratitude, obstinacy, unruly lusts, and unhallowed desires of his people, yet Moses, by way of... read more