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John Calvin

John Calvin's Commentary on the Bible - Daniel 9:14

Verse 14 Daniel confirms what he had formerly said respecting the slaughter which afflicted the Israelites not being the offspring of chance, but of the certain and remarkable judgment of God. Hence he uses the word שקר , seked, which signifies to watch and to apply the mind attentively to anything. It is properly used of the guards of cities, who keep watch both by night and by day. This phrase does not appear to me to imply haste, but rather continual carefulness. God often uses this metaphor... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 9:15

Verse 15 After Daniel has sufficiently confessed the justice of those judgments which God had inflicted upon the people, he again returns to beg for pardon. First, he would conciliate favor for himself; next, he would stir up the minds of the pious to confidence, and so he sets before them that proof of grace which ought to avail to support the minds of the pious even to the end of the world. For when God led his people out of Egypt, he did not set before them any momentary benefit merely, but... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 9:16

Verse 16 Lastly, he would not permit that redemption to fail which was an illustrious and eternal proof of his virtue, favor, and goodness. Hence he subjoins, O Lord, may thine anger be averted according to all thy righteousness, and thine indignation from thy city Jerusalem, the mountain of thy holiness. We observe how Daniel here excludes whatever merit there might be in the people. In reality they did not possess any, but I speak according to that foolish imagination which men can scarcely... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 9:17

Verse 17 His next prayer is, Do thou who art our God hear the prayer of thy servant, and his supplications, and cause thy face to shine forth In these words Daniel wrestles with distrust, not for his own sake privately, but for that of the whole Church to whom he set forth the true method of prayer. And experience teaches all the pious how necessary this remedy is in those doubts which break into all our prayers, and make our earnestness and ardor in prayer grow dull and cold within us, or at... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 9:18

Verse 18 This short clause breathes a wonderful fervor and vehemence of prayer; for Daniel pours forth his words as if he were carried out of himself. God’s children are often in an ecstasy in prayer; they moan and plead with God, use various modes of speech and much tautology, and cannot satisfy themselves. In forms of speech, indeed, hypocrites are sometimes superior; they not only rival God’s sincere worshippers, but are altogether carried along by outward pomps, and by a vast heap of words... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 9:19

Verse 19 Here vehemence is better expressed, as I have previously observed. For Daniel does not display his eloquence, as hypocrites usually do, but simply teaches by his example the true law and method of prayer. Without doubt, he was impelled by singular zeal for the purpose of drawing others with him. God, therefore, worked in the Prophet by his Spirit, to render him a guide to all the rest, and his prayer as a kind of common form to the whole Church. With this intention, Daniel now relates... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 9:20

Verse 20 As to the translation, some take it as I do; others say “flying swiftly,” implying fatigue and alacrity. Some derive the word for “flying” from עוף, gnof, which signifies to fly, and they join it with its own participle, which is common Hebrew; others again think it derived from יעף, yegnef; signifying to fatigue, and then explain it metaphorically as flying hastily. (108) Here Daniel begins to shew us that his prayers were by no means useless, nor yet without their fruit, as Gabriel... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 9:21

Verse 21 In the last Lecture we explained the appearance of the angel to Daniel, who satisfied the eagerness of his desires. For he prayed with great earnestness when he perceived the time to have elapsed which God had fixed beforehand by the mouth of Jeremiah, while the people still remained in captivity. (Jeremiah 25:11.) We have shewn how the angel was sent by God to the holy Prophet, to alleviate his sorrow and to remove the pressure of his anxiety. He called the angel a man, because he... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 9:22

Verse 22 Here the angel prepares the Prophet’s mind by saying, he came from heaven to teach him. I went forth, says he, to cause thee to understand. For Daniel ought to understand from this angel’s duty, what he ought himself to do. As God had deigned to honor him so highly by setting before him one of his angels as his master and teacher, the Prophet ought not to neglect so singular a favor, lest he should seem ungrateful to God. We now understand why the angel testifies to his coming to teach... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 9:23

Verse 23 Here the angel not only exacts docility from the Prophet, but also exhorts him to greater attention. We shall afterwards perceive that this singular and extraordinary prophecy needed no common study. This is the reason why the angel not only commands Daniel to receive his message with the obedience of faith, but also to pay greater attention than usual, because this was an important and singular mystery. He states first of all — the word went forth from the time when the Prophet began... read more

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