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John Calvin

John Calvin's Commentary on the Bible - Exodus 2:14

Verse 14 14.Who made thee a prince? No wonder if the headstrong and wicked man repels angrily this mild admonition; for thus are those, who are disposed to injustice, accustomed to rage as soon as they are reproved, and to drive away good advisers with contumely. And certainly it is an uncommon virtue to acknowledge our faults, and patiently to submit to correction. For in proportion to a man’s evil disposition, and to the greatness of his offense, is his rage under admonition, and his violence... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 2:15

Verse 15 15.Now when Pharaoh heard. Moses acknowledges his fear, though it was not sufficient to withdraw him from the work to which he was called. We said before, that his zeal was mingled with infirmity, but yet prevailed; so that he performed the duty entrusted to him manfully, yet at the same time timidly. But this is another proof of his firmness, that he is not ashamed of what he had done, so as to endeavor to appease the king, but he betakes himself to exile; nor is he so alarmed in this... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 2:16

Verse 16 16.Now the priest of Midian. The profane would attribute this meeting to good fortune, whereas God affords us in it a striking picture of his providence, in thus with an outstretched hand directing the steps of his servant. Those damsels were in the habit of coming daily to the well; and Moses sat down to ask for hospitality at the waterside, whither in a dry country the inhabitants were likely to flock in the evening. But it was by no means due to chance that he came so opportunely to... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 2:18

Verse 18 18.And when they came to Reuel (31) I do not think any blame attaches to the daughters of Bethuel for not offering hospitality to Moses, because young women should be modest, and it would have been an act of too great forwardness to invite an unknown foreigner, without acquainting their father. But God inspires the heart of their father with gratitude, so that he desires him to be sent for. Moses, therefore, is brought from the well, and finds a home in which he may live comfortably,... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 2:22

Verse 22 22.He called his name Gershom. I do not approve of their view who think this was a name of congratulation to alleviate the pain of banishment, but rather imagine that Moses gave this name to his son, as well to remind himself as his father-in-law and his wife, that he sought a country elsewhere, and that there he was but a sojourner. Nor is there any objection in his promise to his father-in-law to remain, because he did not so bind himself as to shake off or break the yoke of his... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 2:23

Verse 23 23.And it came to pass in process of time. (34) He uses the demonstrative pronoun to mark the forty years in which God kept his servant in suspense, as if he had forsaken him. By adding “many,” he expresses the approaching end of the interval. When, therefore, he had reached his eightieth year, and had married and grown old in the land of Midian, the intolerable cruelty of their tyrannical masters extorted new sighings and cries from the children of Israel; not that they began then... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 2:1

There went a man . The Hebrew language is deficient in tenses, and cannot mark pluperfect time. The meaning is, that "a man of the house of Levi had gone, some time before, and taken to wife a daughter of Levi." Miriam must have been fourteen or fifteen at the time of the exposure of Moses. By a daughter of Levi, we must not understand an actual daughter, which is irreconcilable with the chronology, but one of Levi's descendants — "a wife of the daughters of Levi," as the LXX . translates. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 2:1-2

§ 1. The birth of Moses. In the providence of God, great men are raised up from time to time, for the express object of working out his purposes . A great task is before them, but there is often nothing peculiar, nothing striking, in their birth or parentage. They come into the world with as little commotion, as little eclat, as other children. True history admits this. Legendary history conceals it, denies it, makes up a series of extraordinary events anterior to the birth, which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 2:1-9

The infancy of Moses. I . WE HAVE , IN THIS EXPERIENCE OF THE INFANT AND HIS MOTHER , A MOST AFFECTING ILLUSTRATION OF THE MISERABLE STATE TO WHICH ISRAEL HAD BEEN REDUCED . We come down from the general statement of the first chapter to the particular instance of the second. Moses was born, in all likelihood, just at the very height of Pharaoh's exasperation, and when the command of Exodus 1:22 was in process of being carried out. His... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 2:1-10

THE BIRTH, ESCAPE, AND EDUCATION OF MOSES . Some years before the Pharaoh issued his edict for the general destruction of the Hebrew male children, Amram of the tribe of Levi, had married Jochebed, his kinswoman ( Exodus 6:20 ). They had already had two children — Miriam, a daughter, born probably soon after the marriage, and Aaron, a son, born some twelve years later. Soon after the issue of the edict, Jochebed gave birth to her third child, a son, who therefore came under its terms.... read more

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