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Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 4:27

The Lord said to Aaron - See Exodus 4:14 . By some secret but powerful movement on Aaron's mind, or by some voice or angelic ministry, he was now directed to go and meet his brother Moses; and so correctly was the information given to both, that they arrived at the same time on the sacred mountain. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 4:30

Aaron spake all the words - It is likely that Aaron was better acquainted with the Hebrew tongue than his brother, and on this account he became the spokesman. See Clarke on Exodus 4:14 ; (note). Did the signs - Turned the rod into a serpent, made the hand leprous, and changed the water into blood. See Clarke on Exodus 4:6 ; (note) and Exodus 4:8 ; (note). read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 4:31

The people believed - They credited the account given of the Divine appointment of Moses and Aaron to be their deliverers out of their bondage, the miracles wrought on the occasion confirming the testimony delivered by Aaron. They bowed their heads and worshipped - See a similar act mentioned, and in the same words, Genesis 24:26 ; (note). The bowing the head, etc., here, may probably refer to the eastern custom of bowing the head down to the knees, then kneeling down and touching the... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 4:1

Verse 1 1.And Moses answered. Moses relates in this chapter how hesitatingly he obeyed God, not from stubbornness, but from timidity, for he does not shake off the yoke, as unruly beasts do, but shrinks away from it, that it may not be placed upon him. (50) And hence we may better perceive under what infirmity he labored, so that his faith was almost stifled. On the one side, he was willing and ready to obey; but when the arduous difficulties of his task presented themselves, he could not... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 4:2

Verse 2 2.What is that in thine hand? In accordance with the idiom of the Hebrew language, Moses now explains more fully, and more distinctly pursues, what he had before only generally alluded to respecting the signs. In the three signs which he refers to we must consider their respective meanings The pastoral crook, which he carried in his hand, is flung on the ground, and becomes a serpent; again it is taken back into his hand, and recovers its original nature. I doubt not but that God wished... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 4:5

Verse 5 5.That they may believe. This spectacle, then, was not shewn to Moses once only, but the power was imparted to him also of frequently repeating the miracle; both to acquire credit from the Israelites, and to repress the audacity of Pharaoh. For although the sentence is incomplete, there is no ambiguity in the sense, viz., that Moses is armed with power from heaven to make his vocation sure, and that none may doubt him to be a Prophet divinely commissioned. It would be tedious here to... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 4:6

Verse 6 6.Put now thy hand into thy bosom. By this sign Moses was instructed that what is in the greatest vigour withers away at once, at the command of God; and that what is dry is thus restored to its original vigour; in a word, the statement of Paul was confirmed by it, that God “calleth those things which be not, as though they were.” (Romans 4:17.) It was, so to say, a kind of leprosy, when Moses was banished from the court into the land of Midian, where he led his flock through wild and... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 4:8

Verse 8 8.And it shall come to pass, if they will not believe thee. In these words God took away from Moses every handle for doubt; as much as to say, that he was sufficiently provided and strengthened to overcome the stubbornness of the people; and yet, heaping up the measure to overflowing, he afterwards added a third sign, from whence Moses might attain full confidence, and that no further hinderance should oppose his pious desires. This, too, is a remarkable evidence of the kindness of God,... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 4:10

Verse 10 10.O my Lord. Moses catches at every word of escape, so as to force himself from the task imposed on him, not that he desires to refuse the command, but because he trembles at its importance. It is this distrust of his own powers which makes him so hesitating and timid. The remedy was obvious, that he should assure himself, since he well knew that he was undertaking nothing rashly, that God, whose command he obeyed, would supply him with ample strength. In this, then, lay the fault,... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 4:11

Verse 11 11.Who hath made man’s mouth? Here the cause is expressed, why the hesitation of Moses was worthy of reprehension; viz., because arrested by his own infirmity, he did not look up to God, who, being above the want of any human aid, easily accomplishes whatsoever He has decreed, and subduing all the obstacles which terrify men, obtains in any direction assistance according to his will. Moses objects his stammering as a cause for holding back; God replies, that it is He alone who governs... read more

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