Read & Study the Bible Online - Bible Portal
John Trapp

John Trapp Complete Commentary - Matthew 12:3

3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; Ver. 3. But he said unto them ] They had not proved a breach of the Sabbath, neither could they. A breach it had been, had not the disciples been hungry, and he denies it not, but confutes their present cavils by clear syllogisms, one in the neck of another, such as they could not answer, nor abide, a and therefore sought to destroy him,Matthew 12:14; Matthew 12:14 . See here the... read more

John Trapp

John Trapp Complete Commentary - Matthew 12:4

4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? Ver. 4. And did eat the shewbread ] The bread of proposition, a as the Greek text hath it; the face bread, as the Septuagint call it; or that which was daily set before the Lord, to remind him, as it were, of the twelve tribes by those twelve loaves; and to teach us to labour every day in the week (and not on the Sabbath only)... read more

Samuel Bagster

Treasury of Scripture Knowledge - Matthew 12:3

Have: Matthew 12:5, Matthew 19:4, Matthew 21:16, Matthew 22:31, Mark 12:10, Mark 12:26, Luke 6:3, Luke 10:26 what: 1 Samuel 21:3-Joshua :, Mark 2:25, Mark 2:26 Reciprocal: Leviticus 10:20 - he was content Leviticus 24:8 - General 1 Samuel 21:4 - hallowed bread 1 Samuel 21:6 - gave him Psalms 119:139 - because Matthew 9:13 - go read more

Samuel Bagster

Treasury of Scripture Knowledge - Matthew 12:4

the shew-bread, Exodus 25:30, Leviticus 24:5-1 Samuel : but: Exodus 29:32, Exodus 29:33, Leviticus 8:31, Leviticus 24:9 Reciprocal: Exodus 40:23 - General Leviticus 22:10 - General 1 Samuel 21:4 - hallowed bread 1 Samuel 21:6 - gave him 1 Chronicles 23:29 - for the showbread Luke 4:27 - saving Luke 6:3 - what read more

John Wesley

Wesley's Explanatory Notes - Matthew 12:3

But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;Have ye not read what David did — And necessity was a sufficient plea for his transgressing the law in a higher instance. read more

John Wesley

Wesley's Explanatory Notes - Matthew 12:4

How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?He entered into the house of God — Into the tabernacle. The temple was not yet built.The show bread — So they called the bread which the priest, who served that week, put every Sabbath day on the golden table that was in the holy place, before the Lord. The loaves were twelve in number, and represented the twelve tribes of Israel:... read more

Daniel Whedon

Whedon's Commentary on the Bible - Matthew 12:1-8

§ 33. PLUCKING THE CORN UPON THE SABBATH, Matthew 12:1-8 . Of this chapter the part 1-45 has a considerable completeness in itself. It is not inserted precisely in its chronological place; but the facts, though distant in time, stand in their chronological order, and are grouped together in order to show the deepening hostility which Jesus encountered from the Jewish religious leaders. The first two (§ 33 and § 34) occurred soon after the first assault upon Jesus at the passover, and were the... read more

Daniel Whedon

Whedon's Commentary on the Bible - Matthew 12:3

3 . After the resurrection of Christ the Jewish Sabbath, which was laid upon the primitive Sabbath, was abolished, and “the Lord’s day,” (Revelation 1:10,) or Christian Sabbath, was superimposed upon another day. Thus the Christian Sabbath, being the same as the decalogue Sabbath, or the creation Sabbath, is of perpetual obligation and universal observance. read more

Daniel Whedon

Whedon's Commentary on the Bible - Matthew 12:4

4 . That Sunday is the “Lord’s day,” is clear from early Christian history; that it is the weekly holy day of the Christian dispensation is clear, because this day is alone mentioned as a sacred day after the resurrection; it is not identical with the overlaid Jewish Sabbaths, for they are abolished. It is, therefore, by necessity identical with the universal creational Sabbath, which is perpetual in its obligations. read more

Group of Brands