Matthew 5-7

Adam Clarke's Commentary on the Bible - Matthew 5:1

And seeing the multitudes - Τους οχλους , these multitudes, viz. those mentioned in the preceding verse, which should make the first verse of this chapter. He went up into a mountain - That he might have the greater advantage of speaking, so as to be heard by that great concourse of people which followed him. It is very probable that nothing more is meant here than a small hill or eminence. Had he been on a high mountain they could not have heard; and, had he been at a great distance,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 5:3

Blessed are the poor in spirit, etc. - Or, happy, μακαριοι from μα or μη , not, and κηρ , fate, or death: intimating, that such persons were endued with immortality, and consequently were not liable to the caprices of fate. Homer, Iliad i, 330, calls the supreme gods, Θεων μακαρων , the ever happy and Immortal gods, and opposes them to θνητων ανθρωπων , mortal men. τω δ ' αυτω μαρτυροι εστων Προς τε Θεων μακαρων, προς τε θνητων ανθροπων "Be ye witnesses before the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 5:4

Blessed are they that mourn - That is, those who, feeling their spiritual poverty, mourn after God, lamenting the iniquity that separated them from the fountain of blessedness. Every one flies from sorrow, and seeks after joy, and yet true joy must necessarily be the fruit of sorrow. The whole need not (do not feel the need of) the physician, but they that are sick do; i.e. they who are sensible of their disease. Only such persons as are deeply convinced of the sinfulness of sin, feel the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 5:5

Blessed are the meek - Happy, οι πραεις , from ῥαος , easy, those who are of a quiet, gentle spirit, in opposition to the proud and supercilious Scribes and Pharisees and their disciples. We have a compound word in English, which once fully expressed the meaning of the original, viz. gentleman; but it has now almost wholly lost its original signification. Our word meek comes from the old Anglo-saxon meca , or meccea , a companion or equal, because he who is of a meek or gentle... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 5:6

They which do hunger and thirst - As the body has its natural appetites of hunger and thirst for the food and drink suited to its nourishment, so has the soul. No being is indestructible or unfailing in its nature but God; no being is independent but him: as the body depends for its nourishment, health, and strength upon the earth, so does the soul upon heaven. Heavenly things cannot support the body; they are not suited to its nature: earthly things cannot support the soul, for the same... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 5:7

The merciful - The word mercy, among the Jews, signified two things: the pardon of injuries, and almsgiving. Our Lord undoubtedly takes it in its fullest latitude here. To know the nature of mercy, we have only to consult the grammatical meaning of the Latin word misericordia , from which ours is derived. It is composed of two words: miserans , pitying, and cor , the heart; or miseria cordis , pain of heart. Mercy supposes two things: A distressed object: and, A disposition of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 5:8

Pure in heart - In opposition to the Pharisees, who affected outward purity, while their hearts were full of corruption and defilement. A principal part of the Jewish religion consisted in outward washings and cleansings: on this ground they expected to see God, to enjoy eternal glory: but Christ here shows that a purification of the heart, from all vile affections and desires, is essentially requisite in order to enter into the kingdom of God. He whose soul is not delivered from all sin,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 5:9

The peace-makers - Ειρηνη , peace, is compounded of ειρειν ( εις ) ἑν , connecting into one: for as War distracts and divides nations, families, and individuals, from each other, inducing them to pursue different objects and different interests, so Peace restores them to a state of unity, giving them one object, and one interest. A peace-maker is a man who, being endowed with a generous public spirit, labors for the public good, and feels his own interest promoted in promoting that... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 5:10

They which are persecuted - Δεδιωγμενοι , they who are hard pressed upon and pursued with repeated acts of enmity. Parkhurst. They are happy who suffer, seems a strange saying: and that the righteous should suffer, merely because they are such, seems as strange. But such is the enmity of the human heart to every thing of God and goodness, that all those who live godly in Christ Jesus shall suffer persecution in one form or other. As the religion of Christ gives no quarter to vice, so the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 5:11

When men shall revile you, and persecute - The persecution mentioned in the preceding verse comprehends all outward acts of violence - all that the hand can do. This comprehends all calumny, slander, etc., all that the tongue can effect. But as διωκειν , which we render to persecute, is a forensic term, and signifies legal persecutions and public accusations, which, though totally unsubstantiated, were the means of destroying multitudes of the primitive Christians, our Lord probably refers... read more

Adam Clarke's Commentary on the Bible - Matthew 5:1

Adam Clarke's Commentary on the Bible - Matthew 5:3

Adam Clarke's Commentary on the Bible - Matthew 5:4

Adam Clarke's Commentary on the Bible - Matthew 5:5

Adam Clarke's Commentary on the Bible - Matthew 5:6

Adam Clarke's Commentary on the Bible - Matthew 5:7

Adam Clarke's Commentary on the Bible - Matthew 5:8

Adam Clarke's Commentary on the Bible - Matthew 5:9

Adam Clarke's Commentary on the Bible - Matthew 5:10

Adam Clarke's Commentary on the Bible - Matthew 5:11

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