Proverbs 30

Adam Clarke's Commentary on the Bible - Proverbs 30:29

There be three things which go well - Here is another set of emblems; four things which walk beautifully and with majesty. 1. The lion. 2. The greyhound. 3. The he-goat. And, 4. A king. Nothing can be more majestic than the walk of the lion. It is deliberate, equal, firm, and in every respect becoming the king of the forest. The greyhound. מתנים זרזיר zarzir mothnayim , the girt in the loins; but what this beast is we do not distinctly know. It is most likely that this was the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Proverbs 30:32

If thou hast done foolishly - And who has not, at one time or other of his life? Lay thine hand upon thy mouth - Like the leper; and cry to God, Unclean! unclean! and keep silence to all besides. God will blot out thy offense, and neither the world nor the Church ever know it, for he is merciful; and man is rarely able to pass by a sin committed by his fellows, especially if it be one to which himself is by nature not liable or inclined. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Proverbs 30:33

And the wringing - Who hugeli snytith drawith out blood. - Old MS. Bible. This is well expressed in homely phrase. The Septuagint have, "draw the milk, and you may have butter; if you press the nostrils you may bring out blood; and if you draw out your discourse to a great length, you may have strife and contention." Avoid, therefore, all strong excitements and irritations. Coverdale's translation of this verse is very simple: "Whoso chyrneth mylck maketh butter; he that rubbeth his nose... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 30:1

The words of Agur the son of Jakeh, even the prophecy. This seems to be the correct rendering of the passage, though it has been made to bear very different interpretations. It is plainly the tide of the treatise which follows Wire Agur and Jakeh were is utterly unknown. The Jewish interpreters considered that "Agur son of Jakeh" was an allegorical designation of Solomon —Agur meaning "Gatherer," or "Convener" (see Ecclesiastes 1:1 ; Ecclesiastes 12:11 ); Jakeh , "Obedient," or... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 30:1-4

The weary search for God If we read Proverbs 30:1 thus: "Words of Agur the son of the Princess of Masse. The man's saying, I have wearied myself about God, wearied myself about God—then did I withdraw!" we are led to the contemplation of one who has grown tired and despairing in a hopeless search for God. I. IT IS NATURAL FOR MAN TO SEEK GOD . Agur appears to have lived far away from the borders of the favoured land of Israel. If he was a Jew, he was one in exile,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 30:1-6

Agur's sayings: God's Word the fountain of all wisdom These are the words, probably, of a believer in Jehovah who was a stranger in a foreign land. Among the sworn foes of Israel and her faith, we have in him an example of Puritan rectitude, of unflinching fidelity to conscience, that is highly instructive. The purity of God's eternal truth, and the safety of all believers in him ( Proverbs 30:5 ),—this is his simple and sublime leading theme. I. THE BEING OF GOD AN ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 30:1-6

Reverence and docility Whoever Agur may have been, it is certain that he was a sage who could express his thoughts in strong and trenchant language. If, as seems probable, these opening words had reference to the compliments or the questions of his disciples, we may glean, before we proceed further, three lessons by the way. 1 . That rightful acknowledgment too easily passes into adulation. 2 . That it is a very easy thing for the uninstructed to ask questions which the most... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 30:1-33

Part VII. FIRST APPENDIX TO THE SECOND COLLECTION , containing "the words of Agur." A short introduction, teaching that the Word of God is the source of wisdom ( Proverbs 30:1-6 ), is followed by apothegms on different subjects ( Proverbs 30:7-33 ). Cornelius a Lapide offers the following opinion concerning this appendix, which no one can hesitate to say is well founded, if he attempts to give it a spiritual interpretation, and to discern mysteries under the literal... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 30:2

Surely I am more brutish than any man "Surely" ( ki ) should be "for" (see note on verse l). Cheyne, "I am too stupid for a man;" I am a mere irrational beast (comp. Proverbs 12:1 ; Psalms 73:22 ). And have not the understanding of a man . I am not worthy to be called a man, as I possess not the intellectual faculty which a man ought to have. This is not ironical, as if he did not desire the statement to be taken in its full sense, and meant to say, "Of course it is my own... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 30:2-3

Confirms what is said in Proverbs 30:1 concerning the fruitlessness of the investigation there mentioned; the more he sought and studied, the more conscious he became of his own ignorance and of God's incomreprehensibility. read more

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