15. the woman was taken into Pharaoh's house—Eastern kings have for ages claimed the privilege of taking to their harem an unmarried woman whom they like. The father or brother may deplore the removal as a calamity, but the royal right is never resisted nor questioned. read more
16. he entreated Abram well for her sake—The presents are just what one pastoral chief would give to another. read more
18-20. Here is a most humiliating rebuke, and Abram deserved it. Had not God interfered, he might have been tempted to stay in Egypt and forget the promise (Psalms 105:13; Psalms 105:15). Often still does God rebuke His people and remind them through enemies that this world is not their rest. read more
2. Abram in Egypt 12:10-20The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it ended. In this incident Abram misrepresented Sarai because he feared for his life. By doing so, he jeopardized his blessing since he lost his wife temporarily to Pharaoh. However, Yahweh intervened to deliver Abram and Sarai from Egypt."The account of Abraham’s ’sojourn’ in Egypt bears the stamp of having been intentionally shaped to parallel the later... read more
The Call of Abraham. The Removal to Canaan. The Visit to Egypt1. Had said] RV ’said,’ when he was in Haran. In what manner the call came to Abraham, whether through some outward incident which he recognised as the prompting of Providence, or through the suggestions of the Divine Spirit in his inmost soul, we do not know. Anyhow he regarded it as divine and authoritative, and it was too definite tobe misunderstood. Get thee out of.. and from.. and from] The repetition emphasises the complete... read more
The History of AbrahamAt this point the specific purpose of the writer of the Pentateuch begins to appear more clearly. Speaking generally, that purpose is to trace the development of the kingdom of God in the line of Israelitish history. To this subject the preceding chapters of Genesis have formed an introduction, dealing with universal history, and indicating the place of Israel among the other nations of the world. The narrative now passes from universal history to the beginnings of the... read more
ABRAM’S VISIT TO EGYPT.(10) There was a famine in the land.—This famine must have happened within a few years after Abram reached Canaan; for he was seventy-five years of age on leaving Haran, and as Ishmael, his son by an Egyptian slave-woman, was thirteen years old when Abram was ninety-nine, only about eight years are left for the events recorded in Genesis 12-16. As rain falls in Palestine only at two periods of the year, the failure of either of these seasons would be immediately felt,... read more
(11-13) Thou art a fair woman.—For the word yephath, rendered “fair,” see on Genesis 9:27. Though its general meaning is beautiful, yet there can be no doubt that the light colour of Sarai’s complexion was that which would chiefly commend her to the Egyptians; for she was now past sixty, and though vigorous enough to bear a son at ninety, yet that was by the special favour of God. As she lived to the age of 127 (Genesis 23:1), she was now about middle age, and evidently had retained much of her... read more
(13) My sister.—True literally, as Sarai was Terah’s daughter (Genesis 20:12), but absolutely false, as it implied that she was wholly his sister, and therefore not his wife. read more
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Commentary Critical and Explanatory on the Whole Bible - Genesis 12:14
14. when Abram was come into Egypt—It appears from the monuments of that country that at the time of Abram's visit a monarchy had existed for several centuries. The seat of government was in the Delta, the most northern part of the country, the very quarter in which Abram must have arrived. They were a race of shepherd-kings, in close alliance with the people of Canaan. read more