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Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 4:5-6

God definitely would not abandon His people Israel in the coming judgment, but would share His presence with them and care for them by providing protection and guidance. Failure in leadership marked Israel in Isaiah’s day (Isaiah 3:2-7), but God Himself would lead the nation in the future. In the past, God had done this by sheltering the wilderness wanderers with a cloudy pillar, but in the future a similar covering would protect the dwellers at Mount Zion. The daughters of Jerusalem tried... read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 4:1-6

1. The women do not claim to be kept as the man’s wives, but only pray that he will remove from them the reproach of being childless (cp. Genesis 30:23), so depopulated has the land become. The v. belongs to Isaiah 3.In that day] i.e. when the Day of God’s judgment (Isaiah 2:12; Isaiah 3:18) is over.2. Branch] not here a title of Messiah (the word is not the same in Isaiah 11:1) but referring to the verdure of the land. Fertility of the soil is often a feature of the ideal future in the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 4:1

IV.(1) And in that day seven women . . .—The chapter division wrongly separates this verse from the foregoing. It comes as the climax of the chastisement of the daughters of Zion, as the companion picture to Isaiah 3:6. As men sought eagerly, yet in vain, a protector, so women should seek for a husband. Those who had been wooed and courted, and had been proudly fastidious, should supplicate in eager rivalry (the seven women to one man implies a land depopulated by war, and so making polygamy... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 4:2

(2) In that day . . .—The dark picture of punishment is relieved by a vision of Messianic glory, like that of Isaiah 2:1-4. The “day” is, as in Isaiah 3:18, the time of Jehovah’s judgments.The branch of the Lord . . .—The thought of the “branch,” though not the Hebrew word, is the same as in Isaiah 11:1. The word itself is found in the Messianic prophecies of Jeremiah 23:5-6; Jeremiah 33:15; Zechariah 3:8; Zechariah 6:12. The two latter probably inherited both the thought and the word from this... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 4:3

(3) He that is left in Zion . . .—The prophet turns from the Jerusalem that then was, with the hypocrisies and crimes of the men and the harlot fashions of its women, to the vision of a new Jerusalem, which shall realise the ideal of Psalms 15, 24. There every one should be called “holy” (comp. 1 Corinthians 1:2; 2 Corinthians 1:1), and the name should be no unreal mockery (Isaiah 32:5), but should express the self-consecration and purity of its inhabitants.Every one that is written among the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 4:4

(4) When the Lord shall have washed away the filth . . .—This serves as the connecting link with Isaiah 3:16-24. The prophet has not forgotten the daughters of Zion. Jehovah will wash away, as with the baptism of repentance, the “filth,” the moral uncleanness, that lay beneath their outward show of beauty. The “blood of Jerusalem,” in the next verse, has a wide range of meaning, from the “murders” of Isaiah 1:15; Isaiah 1:21, to the Moloch sacrifices in which the women had borne a conspicuous... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 4:5

(5) And the Lord will create . . .—The verb “create” has all the solemn force with which we find it in Genesis 1:1. It is one of Isaiah’s favourite words. The word for “dwelling-place” is almost invariably used for the tabernacle or temple, and would seem to have that meaning here. This determines the character of the “assemblies.” They are not the meetings of the people for counsel or debate, as in a Greek ecclesia, but their “gatherings,” their “solemn assemblies,” in the courts of the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 4:6

(6) And there shall be a tabernacle.—Perhaps It shall be . . . The thought is that of Psalms 27:5; Psalms 31:20. In the manifested glory of Jehovah men would find, as the traveller finds in his tent, a protection against all forms of danger, against the scorching heat of noon, and against the pelting storm. read more

William Nicoll

Expositor's Bible Commentary - Isaiah 4:1-6

2CHAPTER IITHE THREE JERUSALEMS740-735 B.C.Isaiah 2:1-22; Isaiah 3:1-26; Isaiah 4:1-6AFTER the general introduction, in chapter 1, to the prophecies of Isaiah, there comes another portion of the book, of greater length, but nearly as distinct as the first. It covers four chapters, the second to the sixth, all of them dating from the same earliest period of Isaiah’s ministry, before 735 B.C. They deal with exactly the same subjects, but they differ greatly inform. One section (chapters 2-4.)... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Isaiah 4:1

CHAPTER 3 Judgments upon the Rulers and the Daughters Of Zion 1. The judgment against the rulers (Isaiah 3:1-7 ) 2. Jerusalem’s sad condition (Isaiah 3:8-9 ) 3. Jehovah’s message (Isaiah 3:10-15 ) 4. The worldliness of the daughters of Zion (Isaiah 3:16-23 ) 5. Their humiliation in judgment (Isaiah 3:24-26 ; Isaiah 4:1 ) This chapter describes the corrupt conditions among the professing people of God in Isaiah’s day. A similar corruption and worldliness prevailing in our age demands... read more

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