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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 53:9

And he made his grave with the wicked - Jerome renders this, Et dabit impios pro sepultura et divitem pro morte sua. The Septuagint renders it, ‘I will give the wicked instead of his burial (ἀντὶ τῆς ταφῆς anti tēs taphēs), and the rich in the place, or instead of his death’ (ἀντὶ τοῦ θανάτου anti tou thanatou). The Chaldee renders it, ‘He will deliver the wicked into Gehenna, and the rich in substance who oppress, by a death that is destructive, that the workers of iniquity may no... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 53:10

Yet it pleased the Lord to bruise him - In this verse, the prediction respecting the final glory and triumph of the Messiah commences. The design of the whole prophecy is to state, that in consequence of his great sufferings, he would be exalted to the highest honor (see the notes at Isaiah 52:13). The sense of this verse is, ‘he was subjected to these sufferings, not on account of any sins of his, but because, under the circumstances of the case, his sufferings would be pleasing to Yahweh. He... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 53:11

He shall see of the travail of his soul - This is the language of Yahweh, who is again introduced as speaking. The sense is, he shall see the fruit, or the result of his sufferings, and shall be satisfied. He shall see so much good resulting from his great sorrows; so much happiness, and so many saved, that the benefit shall be an ample compensation for all that he endured. The word rendered here ‘travail’ (עמל ‛âmâl), denotes properly labor, toil; wearisome labor; labor and toil which... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 53:12

Therefore will I divide him - I will divide for him (לו lô). This verse is designed to predict the triumphs of the Messiah. It is language appropriate to him as a prince, and designed to celebrate his glorious victories on earth. The words here used are taken from the custom of distributing the spoils of victory after a battle, and the idea is, that as a conqueror takes valuable spoils, so the Messiah would go forth to the spiritual conquest of the world, and subdue it to himself. Rosenmuller... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 53

A.M. 3298. B.C. 706. The two great things which the Spirit of Christ, in the Old Testament prophets, testified beforehand, were the sufferings of Christ, and the glory that should follow, 1 Peter 1:11 ; and that which Christ himself, when he expounded Moses and all the prophets, showed to be the drift and scope of them all, was that Christ ought to suffer, and then to enter into his glory, Luke 24:26-27 . But nowhere, in all the Old Testament, are these two so plainly and fully prophesied... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 53:1

Isaiah 53:1. Who hath believed our report? The prophet having, in the last three verses of the former chapter, made a general report concerning the great and wonderful humiliation and exaltation of the Messiah, of which he intended to discourse more largely in this chapter, thought fit, before he descended to particulars, to use this preface. Who, not only of the Gentiles, but even of the Jews, will believe the truth of what I have said, and must further say? Few or none. The generality... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 53:2-3

Isaiah 53:2-3. For he shall grow up, &c. And the reason why the Jews will generally reject their Messiah is, because he shall not come into the world with secular pomp, but he shall grow up, (or, spring up, out of the ground,) before him, (before the unbelieving Jews, of whom he spake, Isaiah 53:1, and that in the singular number, as here, who were witnesses of his mean original; and therefore despised him,) as a tender plant, (small and inconsiderable,) and as a root, or ... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 53:4-5

Isaiah 53:4-5. Surely he hath borne our griefs Whereas it may seem an incredible thing, that so excellent and glorious, and so innocent and holy a person should meet with this usage, it must be known that his griefs and miseries were not laid upon him for his own sake, but wholly for the sake of sinful men, in whose stead he stood, and for whose sins he suffered: yet we did esteem him Yet our people, the Jews, were so far from giving him the glory and praise of such astonishing... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 53:6

Isaiah 53:6. All we All mankind; like sheep Which are exceedingly apt to go astray, and lose themselves; have gone astray From God, and from the way of truth and duty; of wisdom, piety, and virtue; of holiness and happiness. We have turned every one to his own way In general, to the way of sin, which may well be called a man’s own way, because sin is natural to us, inherent in us, born with us; and, in particular, to those several paths which several men choose, according to their... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 53:7

Isaiah 53:7. He was oppressed By the intolerable weight of his sufferings, and he was afflicted By the most pungent pain and sorrow. Or, as the Hebrew נגשׁ הוא נענה , is rendered by Bishop Lowth and others, It was exacted, and he answered, or, was made answerable. God’s justice required satisfaction from us for our sins, which, alas! we were incapable of making, and he answered the demand; that is, became our surety, or undertook to pay our debt, or suffer the penalty of the law in... read more

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