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Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 4:26

So is the kingdom of God - This parable is mentioned only by Mark, a proof that Mark did not abridge Matthew. Whitby supposes it to refer to the good ground spoken of before, and paraphrases is thus: - "What I have said of the seed sown upon good ground, may be illustrated by this parable. The doctrine of the kingdom, received in a good and honest heart, is like seed sown by a man in his ground, properly prepared to receive it; for when he hath sown it, he sleeps and wakes day after day,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 4:27

And should sleep and rise night and day - That is, he should sleep by night, and rise by day; for so the words are obviously to be understood. He knoweth not how - How a plant grows is a mystery in nature, which the wisest philosopher in the universe cannot fully explain. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 4:28

Bringeth forth - of herself - Αυτοματη . By its own energy, without either the influence or industry of man. Similar to this is the expression of the poet: - Namque aliae, Nullis Homlnum Cogentibus, ipsae Sponte Sua veniunt read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 4:29

He putteth in the sickle - ΑποϚελλει , he sendeth out the sickle, i.e. the reapers; the instrument, by a metonomy, being put for the persons who use it. This is a common figure. It has been supposed that our Lord intimates here that, as soon as a soul is made completely holy, it is taken into the kingdom of God. But certainly the parable does not say so. When the corn is ripe, it is reaped for the benefit of him who sowed it; for it can be of little or no use till it be ripe: so when a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 4:30

Whereunto shall we liken the kingdom of God? - How amiable is this carefulness of Jesus! How instructive to the preachers of his word! He is not solicitous to seek fine turns of eloquence to charm the minds of his auditors, nor to draw such descriptions and comparisons as may surprise them: but studies only to make himself understood; to instruct to advantage; to give true ideas of faith and holiness; and to find out such expressions as may render necessary truths easy and intelligible to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 4:31

A grain of mustard seed - See on Matthew 13:31 , Matthew 13:32 ; (note). read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 4:33

With many such parables - Πολλαις , many, is omitted by L, sixteen others; the Syriac, both the Persic, one Arabic, Coptic, Armenian, Ethiopic, and two of the Itala. Mill approves of the omission, and Griesbach leaves it doubtful. It is probably an interpolation: the text reads better without it. As they were able to hear - Ακουειν , or to understand always suiting his teaching to the capacities of his hearers. I have always found that preacher most useful, who could adapt his phrase... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 4:34

He expounded all things to his disciples - That they might be capable of instructing others. Outside hearers, those who do not come into close fellowship with the true disciples of Christ, have seldom more than a superficial knowledge of Divine things. In the fellowship of the saints, where Jesus the teacher is always to be found, every thing is made plain, - for the secret of the Lord is with them who fear him. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 4:35

Let us pass over unto the other side - Our Lord was now by the sea of Galilee. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 4:36

They took him even as he was in the ship - That is, the disciples; he was now εν τῳ πλοιῳ , in the boat, i.e. his own boat which usually waited on him, and out of which it appears he was then teaching the people. There were several others there which he might have gone in, had this one not been in the place. The construction of this verse is exceedingly difficult; the meaning appears to be this: - The disciples sailed off with him just as he was in the boat out of which he had been... read more

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