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The Pulpit Commentary - Psalms 45:17

I will make thy name to be remembered in all generations . I, the psalmist, with my "pen of a ready writer," will so sing thy praise that thy name shall always he had in remembrance; and therefore—because of my words— shall the peoples— i.e. all the nations of the earth— praise thee for ever and ever. There is here, mixed with the praise of Messiah, a certain amount of self-glorification; but perhaps the "son of Korah," who had composed so noble a poem, may be excused for... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 45

This psalm is entitled “To the chief Musician upon Shoshannim, for the sons of Korah, Maschil. A song of love.” On the phrase” To the chief Musician,” see the notes at the title to Psalms 4:1-8. The words “Upon Shoshannim” occur also, as a title, or part of a title, in Psalms 69:0; Psalms 80:0; and, in a different form, in the title to Psalms 60:1-12, “Shushan-eduth.” The word Shoshan - שׁושׁן shôshân - occurs in 1 Kings 7:22, 1 Kings 7:26; Song of Solomon 2:16; Song of Solomon 4:5; Song of... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 45:1

My heart is inditing - That is, I am engaged in inditing a good matter; though implying at the same time that it was a work of the heart - a work in which the heart was engaged. It was not a mere production of the intellect; not a mere work of skill; not a mere display of the beauty of song, but a work in which the affections particularly were engaged, and which would express the feelings of the heart: the result or effusion of sincere love. The word rendered is “inditing” - רחשׁ râchash - is... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 45:2

Thou art fairer than the children of men - That is, Thou art more fair and comely than men; thy comeliness is greater than that which is found among men. In other words, Thou art beautiful beyond any human standard or comparison. The language, indeed, would not necessarily imply that he was not a man, but it means that among all who dwell upon the earth there was none to be found that could be compared with him. The Hebrew word rendered “thou art fairer” - יפיפית yāpeyāpiytha - is a very... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 45:3

Gird thy sword upon thy thigh - That is, Arm or prepare thyself for battle and conquest. The Messiah is introduced here as a conquering king; as about to go forward to subdue the nations to himself; as about to set up a permanent kingdom.O most mighty - That is, Hero; Warrior; Conqueror.With thy glory and thy majesty - With the glory and majesty appropriate to thee; or which properly belong to thee. This is at the same time the expression of a wish on the part of the author of the psalm, and a... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 45:4

And in thy majesty ride prosperously - Margin, “Prosper thou, ride thou.” The majesty here referred to is the glory or magnificence which became a prince of such rank, and going forth to such deeds. The prayer is, that he would go forth with the pomp and glory becoming one in that station. The word used here, rendered in the margin, “prosper thou,” means properly to go over or through, to pass over, and may be correctly rendered here, pass on; that is, move forward to conquest. The word “ride”... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 45:5

Thine arrows are sharp in the heart ... - literally, “Thine arrows are sharp - the people under thee shall fall - in the heart of the enemies of the king.” The process of “thought” in the verse seems to be this: First. The “arrows” are seen as sharp or penetrating. Second. The “people” are seen falling as those arrows are shot forth. Third. It is seen that those who fall are the “enemies of the king,” and that the arrows have pierced the “heart.” The word “sharp” is applied to the arrows as... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 45:6

Thy throne, O God, is forever and ever - This passage is quoted by the author of the Epistle to the Hebrews in proof that the Messiah is exalted above the angels, and it is, beyond all question, adduced by him as having original reference to the Messiah. See the passage explained at length in the notes at Hebrews 1:8. I do not perceive, after an interval of nearly twenty years since those notes were written, that it is necessary to alter or to add anything to what is there said in explanation... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 45:7

Thou lovest righteousness ... - See this verse explained in the notes at Hebrews 1:9, where it is applied to the Messiah. The word “God” is rendered in the margin “O God”; “O God, thy God, hath anointed thee,” etc. According to this construction, the thought would be carried on which is suggested in Psalms 45:6, of a direct address to the Messiah as God. This construction is not necessary, but it is the most obvious one. The Messiah - the Lord Jesus - though he is described as God himself (John... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 45:8

All thy garments smell of myrrh - The word “smell” is not in the original. The literal translation would be, “Myrrh, and aloes - cassia - all thy garments;” that is, they were so impregnated with perfumes that these seemed to constitute his very clothing. The mention of the “anointing” in the previous verse may have suggested the idea of these perfumes, as the anointing with a richly perfumed unguent seemed to have spread over, and to have pervaded all his raiment. Compare Psalms 133:2. It was... read more

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