Daniel 5

John Calvin's Commentary on the Bible - Daniel 5:29

Verse 29 This order of the king may excite surprise, since he had been so sharply reproved by the Prophet. He next seemed to have lost all spirit, for he had grown pale a hundred times, and would have devoted the holy Prophet of God to a thousand deaths! How happens it, then, that he ordered him to be adorned with royal apparel, and next to be proclaimed by his own herald the third person in the kingdom? Some think this was done because the laws of kings were sacred among the Babylonians; nay,... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 5:30

Verse 30 Here Daniel shortly relates how his prophecy was fulfilled that very night. As we have before explained it, a customary feast-day had occurred which the Babylonians celebrated annually, and on this occasion the city was betrayed by two satraps, whom Xenophon calls Gobryas and Gadatas. On this passage the Rabbis display both their impudence and ignorance; as, according to their usual habit, they babble with audacity about what they do not understand. They say the king was stabbed,... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 5:31

Verse 31 Daniel adds, the kingdom was transferred to the king of the Medes, whom he calls Darius, but Xenophon terms him Cyaxares. It is clear enough that Babylon was taken by the skill and under the auspices of Cyrus; since he was a persevering warrior possessed of great authority, though he is not mentioned here. But since Xenophon relates that Cyaxares, here called Darius, was Cyrus’s father-in-law, and thus held in the highest honor and estimation, it is not surprising to find Daniel... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:1

Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand. As we have just indicated, there are two versions in the Septuagint of several verses in this chapter, and the verse before us is one of these. The first of these is "Baltasar the king made a great feast on the day of the dedication of his palace, and invited from his lords two thousand men." The other reading, which appears to have formed the text, is, "Baltasar the king made a great... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:1-4

The downward road. "Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand "( Daniel 5:1 ). The history of the fall of Babylon must form the background of any homiletical treatment of this chapter (see the histories; and the Exposition above). The clearing up of the difficulty of this portion of Scripture, of the seeming discrepancy between Daniel's statements and the records of secular history, by the discovery of clay cylinders,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:1-9

Blasted merriment. All merriment is not forbidden. Banqueting is not in itself a sin. Jesus Christ himself honoured with his presence a marriage festival, and contributed, by miracle, the wine for the occasion. On the restoration of the prodigal son, a banquet was prepared, while music and dancing were the fitting exponents of the father's joy. God is not a foe to rational pleasure. He gives both the capacity and the occasion for joyful hilarity. But when excess of wine inflames the carnal... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:1-31

EXPOSITION BELSHAZZAR 'S FEAST . In regard to this chapter the peculiar state of the Septuagint text has to be noted. At the beginning of the chapter there are three verses which seem to be either variant versions of the Septuagint text, or versions of a text which was different from that from which the Septuagint has been drawn. Throughout the chapter, further, there are traces of doublets. Most of these variations occur in the Syriac of Paulus Tellensis. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:2

Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein. The Septuagint has included the last clause of the Massoretic recension of the first verse, "And he drank wine, and his heart was lifted up, and he commanded to bring the vessels of gold and of silver of the house of God, which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:3-4

Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them. They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone. The corresponding verses in the Septuagint differ in several points from those above; the Septuagint third verse contains, condensed, the Massoretic third and fourth verses, but adds new matter in its... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:5

In the same hour oame forth fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote. The two versions given in the Septuagint here do not seriously differ from each other or from the Massoretic text, only that they both omit "the part of," and represent the king as seeing the hand. Theodotion has ἀστραγάλους , which maybe rendered "finger-joints;" otherwise this version is very... read more

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