Daniel 7

John Calvin's Commentary on the Bible - Daniel 7:26

Verse 26 The, angel now answers Daniel concerning the death of the fourth beast. For we said when the Caesars had transferred the empire to themselves, the strength of the senate and of the people was enervated; but because the name still remained, the fourth beast is not said to have been slain until foreigners disgracefully became masters of Rome. For if the Romans had been conquered a hundred times over by professed enemies, they would not have suffered such disgrace as when obscure and... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 7:27

Verse 27 This verse assures us how these predictions concerning the destruction of the beast regard the Church’s safety. Thus the faithful might know themselves noticed by God, and how the changes which successively happened tended to the same end, the acknowledgment on the part of the pious of their continuance under the care and guardianship of God. For any discussion of the four monarchies would have been cold and useless: unless there had been added God’s peculiar care of his own Church.,... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 7:28

Verse 28 In this verse Daniel first says the vision was concluded, and thus the faithful might rest satisfied in looking for nothing beyond it. For we know how restless are the fancies of mankind, and how insane a disease is a vain curiosity. God is aware of what is useful for our information, and so he adopts his method of teaching to our capacity and profit,. Yet we are volatile and insatiable, saying, Why is not this added? Why does God stop here? why does he not proceed further? As,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 7:1

In the first year of Belshazzar King of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters. The language of the Septuagint is suggestive of the actual state of matters, "While Baltasar was reigning—acting as king—for the first year, Daniel saw a vision beside (παρὰ) his head upon his bed. Then Daniel wrote the vision which he had seen in heads (chapters, κεφάλαια) of narration (λόγων)." While these words do not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 7:1-8

A vision of human violence. Dreams have a foundation in external fact. The mind of man has a creative faculty—a faint reflection of the Divine—and, when released from the domination of visible things, it asserts its original power. Daniel was advanced in years, had seen many changes in the government of Babylon, and probably had been brooding seriously over the fortunes and prospects of the Hebrews. The past and the future were inextricably interlaced. I. NIGHT HAS ITS USES , ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 7:1-12

Godless kingdoms. Daniel's vision brings before us the origin, the character, and the destiny of godless kingdoms. I. ORIGIN . 1 . Earthly. The Divine kingdom comes from above —"with the clouds of heaven" (verse 13). These kingdoms come from below —from the dark depths of the sea. Earthly passions, not the will of God, shape their origin. 2 . Tumultuous. "The four winds of heaven strove upon the great sea;" the kingdoms issued from the throes of the storm. The great... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 7:1-12

Brute rule. "Four great beasts came up from the sea, diverse one from another" ( Daniel 7:3 ). We remark the transition here from history to prophecy; the date , the first year of Belshazzar, that is, before the fall of the first of the world-powers about to be described; the form , a dream,—before this Daniel had interpreted others' dreams, he now dreams himself; the fact that it was at once committed to writing , i.e. not set down after fulfilment; and that the prophecy is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 7:1-28

EXPOSITION THE VISION OF THE FOUR BEASTS . This chapter begins the second section of the book. All before this has been narrative; visions are introduced into the narrative, but they were not given to Daniel himself, but to others; his role was the secondary one of interpreter. These visions and the events connected with them are related more as incidents in the biography of Daniel, than as revelations of the future. With this chapter begins a series of revelations to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 7:2

Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea . The Septuagint omits the introductory clause, and renders, "On my couch I saw in my night-sleep, and, behold, the four winds of heaven fell upon the great sea." Theodotion, like the LXX ; omits the introductory clause, and renders, "I Daniel beheld, and, lo, the four winds of the heaven rushed upon (προσέβαλον) the great sea." The Peshitta seems as if transferred... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 7:3

And four great beasts came up from the sea, diverse one from another . The Septuagint rendering omits "great;" otherwise it is a closely accurate representation of the Massoretic text, save that the translator seems to have had, not דא מן־דּא , but as in the Syriac, חדא מן־חדא , as he renders ἓν παρὰ τὸ ἕν . Theodotion has μεγάλα, but does not so slavishly follow the Aramaic construction at the end. The Peshitta is very close to the Massoretic, save that in the last... read more

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