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Thomas Constable

Expository Notes of Dr. Thomas Constable - Esther 7:7-10

Ahasuerus’ decision 7:7-10The fact that his enemy sat in his presence at that very moment evidently made the king pause before issuing his obvious verdict. He wanted to think about it and walked out into his garden to do so. Upon returning, what he saw confirmed his decision. Haman found himself trapped between an angry king and an offended queen. Ironically, this enemy of the Jews ended up pleading for his life with a Jewess! [Note: Breneman, p. 350.] Haman fell at Esther’s feet to beg as she... read more

John Dummelow

John Dummelow's Commentary on the Bible - Esther 7:1-10

The Execution of Haman4. We are sold] an allusion to Haman’s tender of 10,000 talents (Esther 3:9). Although the enemy, etc.] The rendering is uncertain; RV ’although the adversary could not have compensated for the king’s damage’ (which would have resulted from the loss of so many of his subjects); RM ’for our affliction is not to be compared with the king’s damage’ (or ’annoyance’ occasioned by Esther’s complaint). Perhaps, ’although no enemy is comparable (to Haman) in doing damage to the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Esther 7:2

VII.(2) What is thy petition?—The king takes for granted that Esther’s invitations to her banquets do not constitute her real request, but merely prepare the way for it. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Esther 7:4

(4) We are sold.—See above, Esther 3:9.To be destroyed. . . .—Literally, to destroy and to kill, and to cause to perish. The identical words used in the king’s proclamation for the destruction of the Jews. Herein Esther at once makes confession of her nationality, and relying on the king’s still recent gratitude to one of the race, aided by his present cordiality to herself, she risks, as indeed she can no longer help doing, the fate of herself and her race on the momentary impulse of her... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Esther 7:6

(6) Was afraid. . . .—Shrank back in terror before . . . See the use of the word in 1 Chronicles 21:30; Daniel 8:17. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Esther 7:8

(8) The bed—i.e., the couch on which she had been reclining at the banquet. This was the customary posture at meals, not only of the Persians, but also of the Greeks and Romans, and of the later Jews. The Last Supper was thus eaten. Haman had obviously thrown himself at the queen’s feet to ask for mercy. The king on his return was evidently full of wrath against Haman, and though he was for the time God’s instrument in averting Haman’s wicked design, his own base and worthless character is none... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Esther 7:9

(9) Harbonah.—See Esther 1:10.One of the chamberlains. . . .—Translate, one of the chamberlains [who stood, or served] before the king, said.Hang him.—In the LXX., let him be crucified. The climax of the story is now reached in the pithy words, “They hanged Haman upon the gallows that he had prepared for Mordecai.” In his own house (Esther 7:9), that is, probably, in some court or garden belonging to it, in the sight doubtless of his own children and his own servants, and the wife who had given... read more

William Nicoll

Expositor's Bible Commentary - Esther 7:1-4

QUEEN ESTHEREsther 4:1-5; Esther 7:1-4; Esther 9:12-13THE young Jewess who wins the admiration of the Persian king above all the chosen maidens of his realm, and who then delivers her people in the crisis of supreme danger at the risk of her own life, is the central figure in the story of the origin of Purim. It was a just perception of the situation that led to the choice of her name as the title of the book that records her famous achievements, Esther first appears as an obscure orphan who... read more

William Nicoll

Expositor's Bible Commentary - Esther 7:5-10

HAMANEsther 3:1-6; Esther 5:9-14; Esther 7:5-10HAMAN is the Judas of Israel. Not that his conduct or his place in history would bring him into comparison with the traitor apostle, for he was an open foe and a foreigner. But he is treated by popular Judaism as the Arch-Enemy, just as Judas is treated by popular Christianity. Like Judas, he has assigned to him a solitary pre-eminence in wickedness, which is almost inhuman. As in the case of Judas, there is thought to be no call for charity or... read more

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