Genesis 1

John Calvin's Commentary on the Bible - Genesis 1:27

Verse 27 27.So God created man The reiterated mention of the image of God is not a vain repetition. For it is a remarkable instance of the Divine goodness which can never be sufficiently proclaimed. And, at the same time, he admonishes us from what excellence we have fallen, that he may excite in us the desire of its recovery. When he soon afterwards adds, that God created them male and female, he commends to us that conjugal bond by which the society of mankind is cherished. For this form of... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 1:28

Verse 28 28.And God blessed them This blessing of God may be regarded as the source from which the human race has flowed. And we must so consider it not only with reference to the whole, but also, as they say, in every particular instance. For we are fruitful or barren in respect of offspring, as God imparts his power to some and withholds it from others. But here Moses would simply declare that Adam with his wife was formed for the production of offspring, in order that men might replenish the... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 1:31

Verse 31 31.And God saw everything Once more, at the conclusion of the creation, Moses declares that God approved of everything which he had made. In speaking of God as seeing, he does it after the manner of men; for the Lord designed this his judgment to be as a rule and example to us; that no one should dare to think or speak otherwise of his works. For it is not lawful for us to dispute whether that ought to be approved or not which God has already approved; but it rather becomes us to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 1:1

In the beginning , Bereshith , is neither "from eternity," as in John 1:1 ; nor "in wisdom" (Chaldee paraphrase), as if parallel with Proverbs 3:19 and Psalms 104:24 ; nor "by Christ," who, in Colossians 1:18 , is denominated ἀρχὴ ; but "at the commencement of time." Without indicating when the beginning was, the expression intimates that the beginning was. Exodus 20:11 seems to imply that this was the initiation of the first day's work. The formula, "And God said,"... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 1:1

The visible universe. I. ONE , yet NOT SIMPLE . 1. One . In age, origin, and nature one, "the heavens and the earth" also constitute one vast system. Cohering physically through the force of gravitation, which, in its ultimate analysis, is simply an expression of the Divine power, they are unified spiritually by Christ, who is the impersonation of the Divine wisdom and love ( John 1:3 , John 1:9 ; Colossians 1:15 , Colossians 1:17 ). Hence, as constituting one... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 1:1-2

II. As to the precise manner in which it was imparted to its author, THE VISION THEORY of Kurtz, though declared by Kalisch to be "a complicated tissue of conjectures and assumptions utterly destitute of every , the faintest and remotest , Biblical foundation ," is perhaps, with certain modifications, the best. Rejecting the idea of a series of creative tableaux without any solid substratum of actual fact, there is clearly nothing in the nature of the case to discredit the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 1:2

And the earth . Clearly the earth referred to in the preceding verse, the present terrestrial globe with its atmospheric firmament, and not simply "the land" as opposed to "the skies" (Murphy); certainly not "the heavens" of Genesis 1:1 as well as the earth (Delitzsch); and least of all "a section of the dry land in Central Asia" (Buckland, Pye Smith). It is a sound principle of exegesis that a word shall retain the meaning it at first possesses till either intimation is made by the writer... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 1:2

Chaos an emblem of the unrenewed soul. I. WITHOUT ORDER : existing in a state of spiritual ruin, and requiting a special process of rearrangement to evolve symmetry and beauty from its confusion ( 2 Corinthians 5:16 ). II. WITHOUT LIFE : being dead in trespasses and sins ( Ephesians 2:1 ); absolutely "void" in the sense of being untenanted by lofty thoughts, pure emotions, holy volitions, spiritual imaginations, such as are the inmates of sinless and, in great part also, of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 1:6

Day two . The work of this day consisted in the formation of that immense gaseous ocean, called the atmosphere, by which the earth is encircled. And God said, Let there be a firmament ( rakiya , an expand, from rakah , to beat out; LXX ; στερε ì ωμα ; Vulgate, firmamentum ) in the midst of the waters . To affirm with Knobel, Gesenius, and others that the Hebrews supposed the atmospheric heavens to be a metallic substance ( Exodus 24:10 ), a vault fixed... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 1:7

And God made the firmament . How the present atmosphere was evolved from the chaotic mass of waters the Mosaic narrative does not reveal. The primary intention of that record being not to teach science, but to discover religious truth, the thing of paramount importance to be communicated was that the firmament was of God's construction. This, of course, does not prevent us from believing that the elimination of those gases (twenty-one parts of oxygen and seventy-nine of nitrogen, with a... read more

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