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Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 12:5

Rather than fearing their persecutors the disciples should fear God more. God has the power to affect eternal, not just temporal, destiny. Jesus was not implying that the disciples would end up in hell if they proved unfaithful (cf. John 10:27-28; 2 Timothy 2:11-13). He was warning them about the possibility of losing an eternal reward. He cited God’s punitive power to deter hypocrisy. This is Luke’s only reference to hell (Gr. geenna), but elsewhere it is a place of eternal torment (cf.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 12:6-7

The point of these two illustrations was that God is aware of more insignificant things than the disciples, yet He has concern for these things. It is an argument from the lesser to the greater (cf. Luke 11:13). Since God knows about and has concern for these less important things, He will surely care for the disciples. The cent (Gr. assarion) was a Roman coin worth about one sixteenth of a denarius, a day’s wage (cf. Matthew 10:29). These illustrations balance Jesus’ singular warning to fear... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 12:8-9

Another special preface indicated the certainty and importance of what followed (cf. Luke 12:4-5). Confessing the Son of Man (i.e., Jesus as the divine Messiah) publicly or denying Him publicly were the disciples’ options (cf. Luke 9:26). Confessing (Gr. homolgesei) and denying (Gr. arnesetai) are polar expressions. In polarization extreme terms stress the alternatives. The disciples had to make a choice. Their choice would determine God’s acknowledgment or lack of acknowledgment of them before... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 12:10

Criticism of Jesus was forgivable, but rejection of the Holy Spirit’s testimony that Jesus was the Christ was not (cf. Matthew 12:31-32; Mark 3:28-29). This warning continued the cautions against denying Jesus. Jesus implied that His disciples might face temptations to repudiate faith in Him. To deny Him publicly was bad, but to repudiate one’s faith in Him was worse. Jesus did not mean that God would withhold pardon from the disciple who did this or that he would lose his salvation. He... read more

John Darby

Darby's Synopsis of the New Testament - Luke 12:1

12:1 first, (b-26) Some read 'first of all beware.' but needlessly, I think. It was the first thing on his heart to tell them. Beware (c-27) See Note to Matthew 16:6 . read more

John Darby

Darby's Synopsis of the New Testament - Luke 12:6

12:6 assaria? (e-8) See Note, Matthew 10:29 . read more

John Darby

Darby's Synopsis of the New Testament - Luke 12:9

12:9 denied (f-12) A stronger word (as Matthew 16:24 ; Matthew 26:34 ) than the first 'denied' here. read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 12:1-59

The Leaven of the Pharisees. The Rich Fool1-12. Jesus warns His followers against Pharisaic hypocrisy, and exhorts them to be courageous in face of opposition. This speech is not unsuitable to the context in St. Luke, but the whole of the sayings are found also in St. Matthew’s Gospel, generally in a more natural connexion (mostly in the charge to the Twelve, Luke 10:5-42). Perhaps St. Luke here groups together savings spoken at different times.1. When there were] RV ’when the many thousands of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 12:1

XII.(1) In the mean time.—More literally, When the myriads of the multitude were gathered together. The words must be taken in immediate sequence with the close of the previous chapter. The dispute that had begun in the Pharisee’s house, and had been carried on by the lawyers and scribes as they followed Jesus from it, attracted notice. As on the occasion of the “unwashed hands” (Matthew 15:10), He appeals from the scribes to the people, or rather to His own disciples, scattered among the... read more

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