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Peter Pett

Peter Pett's Commentary on the Bible - Luke 12:31

“But seek you his Kingly Rule, and these things will be added to you.” So what they should putting all their attention to is rather seeking the Kingly Rule of God. That should take up their full concentration. And then all the remainder will be added to them. Their attention should be on hearing Him and obeying Him, and doing His will. It is in the light of this that all that has gone before makes sense. It does not apply to the nations of the world. It applies only to those who are under His... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Luke 12:22-34

Luke 22:22-Nahum : . Warning against Worry ( Matthew 6:25-Micah : *, Matthew 6:19-Ecclesiastes : *).— In Mt. the section follows the saying about God and Mammon, with which the parable just given by Lk. has an analogy. Lk. and Mt. agree closely, though Lk. has “ ravens” for “ birds of the heavens” ( Luke 12:24), and “ the rest” ( Luke 12:26) ( i.e. all necessaries other than food) for “ raiment.” Luke 12:32 takes the place of Matthew 6:34, and leads up to Luke 12:33 f. The fear is lest they... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Luke 12:22-30

See Poole on "Matthew 6:25", and following verses to Matthew 6:32, where we before met with all that is here. The thoughtfulness here forbidden is not moderate, prudent thoughtfulness, or care; but, 1. A distrustful thoughtfulness; 2. Distracting or dividing cares, such as make a man live in suspense, and to be wavering as a meteor, μη μετεωριζεσθε; or, 3. A thoughtfulness for high things, as some interpret that word; but possibly it better signifies such a thoughtfulness to be forbidden, as... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Luke 12:31

Matthew saith, seek first the kingdom of God, and his righteousness; and all these things shall be added, &c. The particle πλην prefixed here to ζητειτε, (which we translate rather seek), doth expound Matthew’s πρωτον, seek first, and likewise expounds our Saviour’s meaning, when he said. Take no thought, what ye should eat, &c.; that is, let not those be your only or principal thoughts, quin etiam, tantum maxime, but also, and mostly, or chiefly, seek ye the kingdom of God, that... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Luke 12:22-34

CRITICAL NOTESLuke 12:22. Take no thought.—Rather, “be not anxious” (R.V.). The meaning of the word “thought” has changed since 1611. Then it meant “anxiety” (see 1 Samuel 9:5).Luke 12:23. Is more.—I.e., is a greater gift. He who gave the greater may be relied upon to provide the less.Luke 12:24. Consider.—The word is a strong one: “observe carefully,” “study.” Ravens.—Cf. Psalms 147:9; Job 38:41. Sow … reap … storehouse … barn.—In reference to the parable of the Rich Man: he perished in spite... read more

Charles Haddon Spurgeon

Spurgeon's Verse Expositions of the Bible - Luke 12:29

Anxiety, Ambition, Indecision January 27, 1876 by C. H. SPURGEON (1834-1892) "Neither be ye of doubtful mind." Luke 12:29 The chief concern of a man should be, to see that his own soul is right in the sight of God. Solomon said, "Keep thy heart with all diligence; for out of it are the issues of life." Many persons think a great deal about the adorning of the body, but do not think anything about the ornaments of the soul. The feeding of the physical frame engrosses much care, but the... read more

Chuck Smith

Chuck Smith Bible Commentary - Luke 12:1-59

Shall we turn in our Bibles to Luke's gospel, chapter 12.We are dealing with the final month in the ministry of Jesus. He has returned to Jerusalem. He will soon be leaving Jerusalem to go down to the area of the Jordan River beyond Jericho. Where He will sort of absent Himself from the authorities, until such a time as He comes back for the feast of the Passover, and makes His triumphant entry on the Sunday before the feast of the Passover. So just where, here in Luke's account, does Jesus... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Luke 12:1-59

Luke 12:1 . There were gathered together an innumerable multitude of people. The Greek is myriads, or ten thousands of people. Luke 12:5 . Power to cast into hell. The Greek is Gehenna, as on Isaiah 30:33. Matthew 5:22. Luke 12:6 . Are not five sparrows sold for two farthings, two assarions. The assarion was the tenth of a denarion. A farthing, that is, the fourth of a penny, though correct in English, is quite erroneous when applied to the denarion, as in the Greek. Matthew 22:19.... read more

Joseph Exell

The Biblical Illustrator - Luke 12:22-28

Luke 12:22-28Take no thought for your lifeReasons for banishing vexatious care1.It is needless; “your heavenly Father knoweth that ye have need of these things”; and will certainly provide for you; and what need you take care, and God too? Cast your care upon Him. 2. It is fruitless; “which of you, by taking care, can add one cubit to his stature?” We may sooner, by our carping care, add a furlong to our grief, than a cubit to our comfort. All our care, without God’s help, will neither feed us... read more

Joseph Exell

The Biblical Illustrator - Luke 12:27

Luke 12:27Consider the liliesLessons from the flowers: to childrenThere are three virtues which Jesus was endeavouring to teach when He told His disciples to consider the lilies.They are, contentment, obedience, humility. I. FLOWERS ARE NOT ONLY BEAUTIFUL, BUT THEY ALWAYS SEEM CONTENTED AND GLAD, Did you ever think how little they have to make them so? They live on other people’s leavings. The air gives them only what finer folks reject and call poison. When the birds and the beasts have taken... read more

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