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Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 15:30

Those that were - maimed - Κυλλους . Wetstein has fully proved that those who had lost a hand, foot, etc., were termed κυλλοι by the Greeks. Kypke has shown, from Hippocrates, that the word was also used to signify those who had distorted or dislocated legs, knees, hands, etc. Mr. Wakefield is fully of opinion that it means here those who had lost a limb, and brings an incontestable proof from Matthew 18:8 ; Mark 9:43 . "If thy hand cause thee to offend, Cut It Off; it is better for... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 15:31

The multitude wondered - And well they might, when they had such proofs of the miraculous power and love of God before their eyes. Blessed be God! the same miracles are continued in their spiritual reference. All the disorders of the soul are still cured by the power of Jesus. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 15:32

I have compassion, etc. - See a similar transaction explained, Matthew 14:14-22 ; (note). read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 15:33

Whence should we have so much bread in the wilderness, etc. - Human foresight, even in the followers of Christ, is very short. In a thousand instances, if we supply not its deficiency by faith, we shall be always embarrassed, and often miserable. This world is a desert, where nothing can be found to satisfy the soul of man, but the salvation which Christ has procured. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 15:37

They did all eat, and were filled - Εχορτασθησαν - they were satisfied. The husks of worldly pleasures may fill the man, but cannot satisfy the soul. A man may eat, and not be satisfied: it is the interest therefore of every follower of Christ to follow him till he be fed, and to feed on him till he be satisfied. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 15:38

Four thousand - Let the poor learn from these miracles to trust in God for support. Whatever his ordinary providence denies, his miraculous power will supply. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 15:39

He sent away the multitude - But not before he had instructed their souls, and fed and healed their bodies. The coasts of Magdala - In the parallel place, Mark 8:10 , this place is called Dalmanutha. Either Magdala was formed by a transposition of letters from Dalman, to which the Syriac termination atha had been added, or the one of these names refers to the country, and the other to a town in that neighborhood. Jesus went into the country, and proceeded till he came to the chief... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 15:1

Verse 1 Matthew 15:1.Then scribes and Pharisees. As the fault that is here corrected is not only common but highly dangerous, the passage is particularly worthy of our attention. We see the extraordinary insolence that is displayed by men as to the form and manner of worshipping God; for they are perpetually contriving new modes of worship, and when any one wishes to be thought wiser than others, he displays his ingenuity on this subject. I speak not of foreigners, but of the very domestics of... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 15:2

Verse 2 2.Why do thy disciples transgress? When we speak of human traditions, this question has no reference to political laws, the use and object of which are widely different from enjoining the manner in which we ought to worship God. But as there are various kinds of human traditions, we must make some distinction among them. Some are manifestly wicked, for they inculcate acts of worship which are wicked and diametrically opposed to the word of God. Others of them mingle profane trifles with... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 15:3

Verse 3 3.Why do you also transgress? There are here two answers that are given by Christ, the former of which is addressed, as we say, to the person; while the latter decides as to the fact and the question in hand. Mark inverts that order; for he first represents Christ as speaking on the whole subject, and afterwards adds the reproof which is directed against hypocrites. We shall follow the narrative of Matthew. When the Lord, in his turn, puts the question to the scribes why they break the... read more

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