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Robert Hawker

Hawker's Poor Man's Commentary - Psalms 100:4

Here the invitation, or rather the command, is reiterated: surely such a God, such a Creator; such a Redeemer, may well demand our warmest praise. And therefore let us enter into his courts: let us approach his footstool: let praise, thanksgiving, and sacred joy fill every heart, swell every song, burst from every tongue: bless, bless his name! Reader; in the Jewish church, the courts of God's house became the nearest place the Gentiles were permitted to approach, in their sacred worship: and... read more

Robert Hawker

Hawker's Poor Man's Commentary - Psalms 100:5

How delightfully this verse closeth in upon what went before! Wherefore are such blessings bestowed? it might be well asked: Why hath Jehovah made us, and new made us, in Christ Jesus? Why opened his heavenly courts, and called upon us to come in? Is it because man is deserving, and faithful, and just? Oh no; for in ourselves we are most undeserving. Wherefore is the vast mercy then? Because the Lord is good; the Lord is gracious; he delighteth in mercy. He will have compassion on whom he will... read more

George Haydock

George Haydock's Catholic Bible Commentary - Psalms 100:1

Himself. He describes the conduct which he was resolved to follow in ruling, (Calmet) or alluding to the pious king Josias. (Theodoret) (4 Kings xx. ii.) The sentiments are not confined to rulers alone, (Berthier) though this psalm might be styled, "the mirror of princes." (Muis) --- Mercy and judgment. The chief qualifications of a king. (Calmet) --- Whether I am treated with clemency or with rigour, I will praise thee. (Chaldean) --- No one should presume, since there is judgment, nor... read more

George Haydock

George Haydock's Catholic Bible Commentary - Psalms 100:2

I will understand, &c. That is, I will apply my mind, I will do my endeavour, to know and to follow the perfect way of thy commandments: not trusting in my own strength, but relying on thy coming to me by thy grace. (Challoner) --- I will watch over my conduct. --- When thou. So St. Jerome and Houbigant read, though Septuagint have "when wilt thou come to me?" (Berthier) --- He is impatient of having the ark: but is well apprized that God will not dwell in a polluted soul, or in a wicked... read more

George Haydock

George Haydock's Catholic Bible Commentary - Psalms 100:3

Thing. Or Hebrew, "word of Belial." I will neither suffer an evil word or action to pass without reproof. (Calmet) read more

George Haydock

George Haydock's Catholic Bible Commentary - Psalms 100:4

Know. I looked upon them with such contempt, (Eusebius) or I highly disapproved of their conduct, (St. Augustine) and would have no society with them. (Calmet) --- David was, in a manner, forced to tolerate Joab; but he shewed sufficiently his displeasure, and ordered his successor to punish him, as soon as it could be done with safety to the state. (Menochius) read more

George Haydock

George Haydock's Catholic Bible Commentary - Psalms 100:5

PSALM C. (MISERICORDIAM & JUDICIUM.) The prophet exhorteth all, by his example, to follow mercy and justice. Persecute. Or abhor (Worthington) with a perfect hatred. We must shew our displeasure if we hear detraction, (Haydock) that we may not partake in the crime. (St. Jerome) --- The court is most likely to be infected with this vice, as people are continually endeavouring to supplant their rivals. (Calmet) --- Secret thoughts of resentment must be stifled in their birth. (Eusebius)... read more

George Haydock

George Haydock's Catholic Bible Commentary - Psalms 100:6

Faithful. A prince cannot do every thing himself. But he ought to make choice of the most virtuous and skilful ministers. (Calmet) read more

George Haydock

George Haydock's Catholic Bible Commentary - Psalms 100:7

Prosper. Hebrew, "shall not be pleasing," (St. Jerome; Haydock) or "maintain himself." (Calmet) read more

George Haydock

George Haydock's Catholic Bible Commentary - Psalms 100:8

Morning. Without delay, (Worthington; Jeremias xxi. 12.; Haydock) and with a mind composed. (St. Isidore, Pelus i. ep. 321.) --- The Jews explain this of the judgment of zeal, by which a person might kill a notorious criminal, without any trail, (Calmet) in imitation of Phinees and Mattathias, 1 Machabees ii. 24. (Haydock) --- God alone will punish all malefactors at the last day. (St. Augustine) --- The Fathers admonish us to resist temptations at the beginning. (Calmet) Principiis obsta;... read more

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