Psalm 73

John Calvin's Commentary on the Bible - Psalms 73:23

Verse 23 23Nevertheless I was continually with thee. (205) Here the Psalmist declares, in a different sense, that he was with God. He gives him thanks for having kept him from utterly falling, when he was in so great danger of being precipitated into destruction. The greatness of the favor to which he adverts is the more strikingly manifested from the confession which he made a little before, that he was bereft of judgment, and, as it were, a brute beast; for he richly deserved to be cast off... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 73:24

Verse 24 24.Thou shalt guide me with thy counsel. As the verbs are put in the future tense, the natural meaning, in my opinion, is, that the Psalmist assured himself that the Lord, since by his leading he had now brought him back into the right way, would continue henceforth to guide him, until at length he received him into His glorious presence in heaven. We know that it is David’s usual way, when he gives thanks to God, to look forward with confidence to the future. Accordingly, after having... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 73:25

Verse 25 25.Whom have I in heaven but thee? The Psalmist shows more distinctly how much he had profited in the sanctuary of God; for being satisfied with him alone, he rejects every other object, except God, which presented itself to him. The form of expression which he employs, when he joins together an interrogation and an affirmation, is quite common in the Hebrew tongue, although harsh in other languages. As to the meaning, there is no ambiguity. David declares that he desires nothing,... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 73:26

Verse 26 26.My flesh and my heart have failed. Some understand the first part of the verse as meaning that David’s heart and flesh failed him through the ardent desire with which he was actuated; and they think that by it he intends to testify the earnestness with which he applied his mind to God. We meet with a similar form of expression elsewhere; but the clause immediately succeeding, God is the strength of my heart, seems to require that it should be explained differently. I am rather... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 73:27

Verse 27 27.For, lo! they who depart from thee shall perish. Here he proves, by an argument taken from things contrary, that nothing was better for him than simply to repose himself upon God alone; for no sooner does any one depart from God than he inevitably falls into the most dreadful destruction. All depart from him who divide and scatter their hope among a variety of objects. The phrase to go a whoring (210) is of similar import; for it is the worst kind of adultery to divide our heart... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 73:28

Verse 28 28.As for me, it is good for me to draw near to God. Literally the reading is, And I, etc. David speaking expressly of himself, affirms that although he should see all mankind in a state of estrangement from God, and wandering after the ever-changing errors and superstitions of the world, he would nevertheless study to continue always in a state of nearness to God. Let others perish, says he, if their headstrong passions cannot be restrained, and they themselves prevented from running... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 73:1

Truly God is good to Israel; i.e. verily, in spite of appearances to the contrary, which had for a time made the writer doubt. It is suggested that the triumph of Absalom may have been the circumstance that shook Asaph's faith. Even to such as are of a clean heart ; i.e. to the pious in Israel, who are the true Israel. God is really on their side, though he may seem for a time to favour the wicked. (On the need of a pure heart, see Psalms 24:4 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 73:1-28

Metrically, the psalm seems to fall into eight stanzas; the first and last of two verses each, the remaining six each of four verses. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 73:1-28

The grievous conflict of the flesh and the Spirit, and the glorious conquest of the Spirit at the last. I. THE BEGINNING OF THE PSALM . In this he ingeniously pointeth at those rocks against which he was like to have split his soul. II. THE MIDDLE OF THE PSALM . In this he candidly confesseth his ignorance and folly to have been the chiefest foundation of his fault. III. THE END OF THE PSALM . In this he gratefully kisseth that hand which led him out... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 73:1-28

Asaph's trial and deliverance. Asaph was greatly tempted, as this psalm plainly shows. It does not matter whether he speaks of himself or, as is likely, of some other servant of God. Consider— I. HIS TEMPTATION . 1 . It was a very terrible one. (See Psalms 73:2 , "My feet were almost gone," etc.) How honest the Bible is! It tells the whole truth about men, and good men, too. It shows them tempted, and all but overcome. 2 . It arose from his seeing " the prosperity of... read more

John Calvin's Commentary on the Bible - Psalms 73:23

John Calvin's Commentary on the Bible - Psalms 73:24

John Calvin's Commentary on the Bible - Psalms 73:25

John Calvin's Commentary on the Bible - Psalms 73:26

John Calvin's Commentary on the Bible - Psalms 73:27

John Calvin's Commentary on the Bible - Psalms 73:28

The Pulpit Commentary - Psalms 73:1

The Pulpit Commentary - Psalms 73:1-28

The Pulpit Commentary - Psalms 73:1-28

The Pulpit Commentary - Psalms 73:1-28

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