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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ruth 4:6

I mar mine own inheritance - The meaning of these words is doubtful. Some explain them by saying that the גאל gā'al had a wife and children already, and would not introduce strife into his family. Others think that there was a risk (which he would not incur) of the go’el’s own name being blotted out from his inheritance Ruth 4:10. Others take the word translated as “mar” in a sense of wasting or spending. If he had to find the purchase-money, and support Naomi and Ruth, his own fortune would... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ruth 4:7

In former time in Israel - Showing that the custom was obsolete in the writer’s days. The letter of the law (see the marginal reference) was not strictly followed. It was thought sufficient for the man to pull off his own shoe and give it to the man to whom he ceded his right, in the presence of the elders of his city. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ruth 4:11

See the margin. There is something of a poetical turn in this speech of the elders, and something prophetic in the blessing pronounced by them. It is unique and obscure. The Greek Version (lxx) is unintelligible. Jerome seems to have had a slightly different reading, since he applies both clauses to Ruth. “May she be a pattern of virtue in Ephratah, and have a name famous in Bethlehem.” The meaning of “be famous” seems to be, Get thyself a name which shall be celebrated in Bethlehem, as the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ruth 4:14

Without a kinsman - i. e. Boaz, not the infant Obed. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ruth 4:17

Obed - i. e. serving, with allusion to the service of love and duty which he would render to his grandmother Naomi. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ruth 4:18

It is probable that there was a family book for the house of Pharez, in which their genealogies were preserved, and important bits of history were recorded; and that the Book of Ruth was compiled from it. (See the note at Genesis 2:4) read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ruth 4:21

Salmon begat Boaz - Matthew has preserved the additional interesting information that the mother of Boaz was Rahab Joshua 2:0; Joshua 6:0. It is possible that the circumstance that the mother of Boaz was a Canaanite may have made him less indisposed to marry Ruth the Moabitess. As regards the whole genealogy in Ruth 4:18-22, it should be remarked that it occurs four times in Scripture, namely, here, 1 Chronicles 2:10-12; Matthew 1:3-6; and Luke 3:32-33, and is of course of singular importance... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ruth 4

A.M. 2692. B.C. 1312. The next kinsman refuses to marry Ruth, Ruth 4:1-8 . Boaz marries her, Ruth 4:9-12 . Their issue, Ruth 4:13-22 . read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ruth 4:1

Ruth 4:1. Then went Boaz up to the gate Where the elders sat. The Chaldee interprets it, “He went up to the gate of the house of judgment, where the Sanhedrim sat.” Behold, the kinsman came by Providence so ordering it that he should come by thus opportunely when the matter was ready to be proposed to him. Great affairs are frequently much furthered and expedited by small circumstances. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ruth 4:2

Ruth 4:2. He took ten men To be witnesses; for though two or three witnesses were sufficient, yet in weightier matters they used more. And ten was the usual number among the Jews in causes of matrimony and divorce, and translation of inheritances; who were both judges of the causes and witnesses of the fact. read more

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