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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 1:4-6

Here is, I. The description of the ungodly given, Ps. 1:4. 1. In general, they are the reverse of the righteous, both in character and condition: They are not so. The LXX. emphatically repeats this: Not so the ungodly; they are not so; they are led by the counsel of the wicked, in the way of sinners, to the seat of the scornful; they have no delight in the law of God, nor ever think of it; they bring forth no fruit but grapes of Sodom; they cumber the ground. 2. In particular, whereas the... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 1:4

The ungodly are not so ,.... They are not as the good man is; their manner and course of life are different; they walk in the counsel of ungodly men, like themselves, and take counsel against the Lord, his Anointed, and his people: they stand in the way of sinners, and steer their conversation according to the course of the world, and sit in the seat of the scornful; laugh at divine revelation, lampoon the Scriptures, deride good men, make a jest of religion and a future state: they have... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 1:5

Therefore the ungodly shall not stand in the judgment ,.... Neither in temporal judgment, when God comes forth in a way of wrath and sore displeasure; for who can stand before him when he is angry? what are chaff and stubble, thorns and briers, to consuming fire? nor in the last and great day of judgment, so the Targum and Kimchi interpret the words; for that day will burn like an oven the wicked, who will be as stubble, and leave neither root nor branch, Malachi 4:1 , when the great day... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 1:4

The ungodly are not so - The Vulgate and Septuagint, and the versions made from them, such as the Ethiopic and Arabic, double the last negation, and add a clause to the end of the verse, "Not so the ungodly, not so; they shall be like the dust which the wind scatters away from the face of the earth." There is nothing solid in the men; there is nothing good in their ways. They are not of God's planting; they are not good grain; they are only chaff, and a chaff that shall be separated from the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 1:5

Therefore the ungodly shall not stand - This refers to the winnowing mentioned in the preceding verse. Some of the versions have, The ungodly shall not arise in the judgment - they shall have no resurrection, except to shame and everlasting contempt. But probably the meaning is, When they come to be judged, they shall be condemned. They shall have nothing to plead in their behalf. That the impious were never to have any resurrection, but be annihilated, was the opinion of several among the... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 1:4

Verse 4 The Psalmist might, with propriety, have compared the ungodly to a tree that speedily withers, as Jeremiah likens them to the heath which grows in the wilderness, (Jeremiah 17:6) But not reckoning this figure sufficiently strong, he debases them by employing another, which represents them in a light still more contemptible: and the reason is, that he does not keep his eye on the prosperous condition of which they boast for a short time, but his mind is seriously pondering on the... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 1:5

Verse 5 In the fifth verse, the prophet teaches that a happy life depends on a good conscience, and that, therefore, it is not wonderful, if the ungodly suddenly fall from the happiness of which they fancied themselves in possession. And there is implied in the words a kind of concession; the prophet tacitly acknowledges that the ungodly please and enjoy themselves, and triumph during the reign of moral disorder in the world; just as robbers revel in the woods and caves, when beyond the reach... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 1:1-6

Commentators have generally recognized that this psalm is introductory and prefatory. Jerome says that many called it "the Preface of the Holy Ghost." Some of the Fathers did not even regard it as a psalm at all, but as a mere preface, and so reckoned the second psalm as the first (in many manuscripts of the New Testament, the reading is "first psalm" instead of "second psalm" in Acts 13:33 ). The composition is, as Hengstenberg observes, "a short compendium of tile main subject of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 1:1-6

The title: The Book of Psalms: the Psalms-their variety and value. In the Book of Psalms, or, strictly speaking, in the five Books of Psalms, we have illustrations of most of the varied kinds of documents of which the entire Bible is made up. In their entirety the collection forms the Hebrews' 'Book of Praise,' or, as Professor Cheyne puts it, 'The Praises of Israel.' £ It is probable, however, that very few, in their private devotions, read all the Psalms with equal frequency or... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 1:1-6

The happy man. The word "blessed" means" happy." The phrase used might, indeed, be rendered, "Hail to the man," etc.! The psalm itself may be called "a psalm of congratulations," for the psalmist regards the man whom he here describes as one who has great reason for gladness, and who therefore may be fittingly congratulated. Ages ago the heathen said, "Call no man happy till he is dead." But we have before us the picture of one who is certainly happy even now; who has a joy, of which... read more

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