1 Kings 20:35-38

Matthew Henry's Complete Commentary - 1 Kings 20:31-43

Here is an account of what followed upon the victory which Israel obtained over the Syrians. I. Ben-hadad's tame and mean submission. Even in his inner chamber he feared, and would, if he could, flee further, though none pursued. His servants, seeing him and themselves reduced to the last extremity, advised that they should surrender at discretion, and make themselves prisoners and petitioners to Ahab for their lives, 1 Kgs. 20:31. The servants will put their lives in their hands, and venture... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Kings 20:35

And a certain man of the sons of the prophets ,.... Which the Jews take to be Micaiah, and so Josephus F21 Antiqu. l. 8. c. 14. sect, 5. , which is probable; the same that had been with Ahab more than once; and, whoever he was, it is not unlikely that he was the same, since Ahab knew him when his disguise was off, 1 Kings 20:41 , said unto his neighbour, in the word of the Lord, smite me, I pray thee ; told his neighbour, that by the command of God he was ordered to bid him smite... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Kings 20:36

Then said he unto him, because thou hast not obeyed the voice of the Lord ,.... In not smiting him; which, if he was a prophet, he must know how great an evil it was to disregard or disobey what was said by a prophet in his name; he must be inexcusable: behold, as soon as thou art departed from me, a lion shall slay thee . And as soon as he was departed from him, a lion found him, and slew him ; which may seem severe, yet being an act of disobedience to the command of God, by a... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Kings 20:37

Then he found another man, and said, smite me, I pray thee ,.... This is not said to be his neighbour, nor one of the sons of the prophets, but a rustic man, and so stuck not to take him at his word: and the man smote him, so that in smiting he wounded him ; in his face; made some incision in his flesh, broke the skin, and fetched blood of him; perhaps somewhere about his eyes, by what follows: this he got done to him, that he might look like a wounded soldier, and thereby get the more... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Kings 20:38

So the prophet departed, and waited for the king by the way ,.... As he went from Aphek, the place where the battle had been fought, to Samaria, his royal seat: and disguised himself with ashes upon his face ; the Targum is, he covered his eyes with a vail, or piece of cloth, which he wrapped about his head, as men do when they have got a wound or bruise in such a part, which seems very probable; for had he besmeared his face with ashes, clay, or dust, or any such thing, he could not so... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Kings 20:35

In the word of the Lord - By the word or command of the Lord; that is, God has commanded thee to smite me. Refusing to do it, this man forfeited his life, as we are informed in the next verse. By this emblematical action he intended to inform Ahab that, as the man forfeited his life who refused to smite him when he had the Lord's command to do it; so he (Ahab) had forfeited his life, because he did not smite Ben-hadad when he had him in his power. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Kings 20:36

A lion found him , and slew him - This seems a hard measure, but there was ample reason for it. This person was also one of the sons of the prophets, and he knew that God frequently delivered his counsels in this way, and should have immediately obeyed; for the smiting could have had no evil in it when God commanded it, and it could be no outrage or injury to his fellow when he himself required him to do it. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Kings 20:38

Disguised himself with ashes upon his face - It does not immediately appear how putting ashes upon his face could disguise him. Instead of אפר apher , dust, Houbigant conjectures that it should be אפד aphad , a fillet or bandage. It is only the corner of the last letter which makes the difference; for the ד daleth and ר resh are nearly the same, only the shoulder of the former is square, the latter round. That bandage, not dust, was the original reading, seems... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 20:1-43

The Purgatory of Nations and Kings. The two invasions of Israel by the armies of Syria, and their defeat by the finger of God, may suggest some lessons as to God's dealings with nations, and with oppressive and tyrannical kings. Two considerations must, however, be borne in mind here. First, that the present age, unlike the Mosaic, is not a dispensation of temporal rewards and punishments. It is true that even now men do receive a rough sort of retribution, according to their... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 20:22-43

Resisted Mercy. I. GOD MULTIPLIES HIS BENEFITS TO THE SINFUL ( 1 Kings 20:22-30 ). Ahab makes no public acknowledgment of God's mercy, nor, so far as appears, has it been suffered to change in any way his attitude towards Jehovah; yet God crowns him with loving-kindnesses. 1 . Delivered from one danger, he is warned of another . "Go, strengthen thyself, and see what thou doer," etc. The enemy, baffled for the time, will return again. The intimation was a call not... read more

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