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Matthew Henry

Matthew Henry's Complete Commentary - 1 Samuel 1:19-28

Here is, I. The return of Elkanah and his family to their own habitation, when the days appointed for the feast were over, 1 Sam. 1:19. Observe how they improved their time at the tabernacle. Every day they were there, even that which was fixed for their journey home, they worshipped God; and they rose up early to do it. It is good to begin the day with God. Let him that is the first have the first. They had a journey before them, and a family of children to take with them, and yet they would... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Samuel 1:22

But Hannah went not up ,.... For women, though they might go if they pleased to the yearly feasts, yet they were not obliged to it; whether she went up at the time for her purification, and for the presenting and redemption of the firstborn, is not certain; some say the Levites were not obliged by that law, the perquisites of it falling to them, and so did not go up; others that she did, though it is not expressed, the Scriptures not relating all facts that were done; though by what follows... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Samuel 1:19-28

Conjugal sympathy. The facts are— 1 . Hannah, having independently fixed the future of her offspring, reveals the vow to her husband. 2 . Elkanah acquiesces in her vow, and allows her will in respect of time and method of perfecting it. 3 . A united and solemn surrender of Samuel to his life work. I. QUALIFIED WIFELY INDEPENDENCE . Although Elkanah knew his wife's great sorrow, yet in the matters connected with its removal and in the subsequent transactions she... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Samuel 1:22

Until the child be weaned - Hebrew mothers, as elsewhere in the East, usually suckled their children until the age of two complete years, sometimes until the age of three. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Samuel 1:22

1 Samuel 1:22 . I will not go up till the child be weaned Not only from the breast, but from the mother’s knee and care, and childish food. She was not bound by the law to go up with her husband; and therefore, though she had been wont to go, she resolved, as became a prudent woman, to stay at home, till the child was so far grown up, as not only to be strong enough to accompany her, but capable of being instructed in the service of the tabernacle, and of being useful therein. For, it... read more

Donald C. Fleming

Bridgeway Bible Commentary - 1 Samuel 1:1-28

1:1-7:17 ISRAEL UNDER ELI AND UNDER SAMUELBirth of Samuel (1:1-2:11)Elkanah was a Levite who lived in the tribal territory of Ephraim (1:1; 1 Chronicles 6:33-38). Each year he took his family to the town of Shiloh to offer sacrifices to the Lord. (Since the time of Joshua, Shiloh had been the central place of worship in Israel; Joshua 18:1,Joshua 18:10; Judges 18:31.) According to the regulations for certain sacrifices, the offerer, after offering his sacrifice, received back some of the... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - 1 Samuel 1:22

child = young child. for ever . Figure of speech Synecdoche (of Whole), App-6 . The whole put for a portion; i.e. as long as he lives. Put literally in 1 Samuel 1:28 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - 1 Samuel 1:22

1 Samuel 1:22. I will not go up until, &c.— There is nothing in the Hebrew for, I will not go up. It has been observed, that Elkanah and Hannah treat one another with the greatest propriety and tenderness, and present us with a fine example of a sensible and affectionate couple. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 1 Samuel 1:22

22. But Hannah went not up—Men only were obliged to attend the solemn feasts ( :-). But Hannah, like other pious women, was in the habit of going, only she deemed it more prudent and becoming to defer her next journey till her son's age would enable her to fulfill her vow. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Samuel 1:1-28

1. Hannah’s deliverance ch. 1"1 Samuel 1 is presented as a conventional birth narrative which moves from barrenness to birth. Laid over that plot is a second rhetorical strategy which moves from complaint to thanksgiving. With the use of this second strategy, the birth narrative is transposed and becomes an intentional beginning point for the larger Samuel-Saul-David narrative. Hannah’s story begins in utter helplessness (silence); it anticipates Israel’s royal narrative which also begins in... read more

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