Acts 17:23-26

Matthew Henry's Complete Commentary - Acts 17:22-31

We have here St. Paul's sermon at Athens. Divers sermons we have had, which the apostles preached to the Jews, or such Gentiles as had an acquaintance with and veneration for the Old Testament, and were worshippers of the true and living God; and all they had to do with them was to open and allege that Jesus is the Christ; but here we have a sermon to heathens, that worshipped false gods, and were without the true God in the world, and to them the scope of their discourse was quite different... read more

William Barclay

William Barclay's Daily Study Bible - Acts 17:22-31

17:22-31 Paul stood up in the midst of the Areopagus and said, "Men of Athens, I see that in all things you are as superstitious as possible. As I came through your city and as I saw the objects of your worship. I found amongst them an altar with the inscription, 'To the Unknown God.' So then, what you worship and do not know, this I preach to you. God, who made the universe and everything in it, this God is Lord of heaven and earth and does not dwell in temples made with hands; nor is he... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 17:23

For as I passed by ,.... Or "through"; that is, through the city of Athens: and beheld your devotions ; not so much their acts of worship and religion, as the gods which they worshipped; in which sense this word is used in 2 Thessalonians 2:4 and the altars which were erected to them, and the temples in which they were worshipped; and so the Syriac and Arabic versions render it, "the houses", and "places of your worship"; and the Ethiopic version, "your images", or "deities", I... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 17:24

God that made the world, and all things therein ,.... In this account of the divine Being, as the Creator of the world, and all things in it, as the apostle agrees with Moses, and the rest of the sacred Scriptures; so he condemns both the notion of the Epicurean philosophers, who denied that the world was made by God, but said that it owed its being to a fortuitous concourse of atoms; and the notion of the Peripatetics, or Aristotelians, who asserted the eternity of the world; and some of... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 17:25

Neither is worshipped with men's hands ,.... Or "served" with them; or "ministered unto" by them, as the Syriac version renders it: and the sense is, that men by worshipping God do not give anything to him, that can be of any use or service to him; he, being God all sufficient, stands in need of nothing; for external worship is not here intended by worshipping with men's hands, in distinction from, and opposition to, internal worship, or to the worship of God with the heart; but that whether... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 17:26

And hath made of one blood ,.... That is, of one man's blood; the Vulgate Latin version reads, "of one"; and the Arabic version of De Dieu reads, "of one man"; of Adam, the first parent of all mankind, and who had the blood of all men in his veins: hence the Jews F21 Caphtor, fol. 37. 2. say, "the first man was דמו של עולם , "the blood of the world";' and this by propagation has been derived from him, and communicated to all mankind. They also say F23 T. Hieros.... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 17:23

Beheld your devotions - Σεβασματα , The objects of your worship; the different images of their gods which they held in religious veneration, sacrificial instruments, altars, etc., etc. To the Unknown God - ΑΓΝΩΣΤΩ ΘΕΩ . That there was an altar at Athens thus inscribed, we cannot doubt after such a testimony; though St. Jerome questions it in part; for he says St. Paul found the inscription in the plural number, but, because he would not appear to acknowledge a plurality of gods, he... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 17:24

God that made the world, etc. - Though the Epicureans held that the world was not made by God, but was the effect of a fortuitous concourse of atoms, yet this opinion was not popular; and the Stoics held the contrary: St. Paul assumes, as an acknowledged truth, that there was a God who made the world and all things. That this God could not be confined within temples made with hands, as he was the Lord or governor of heaven and earth. 3. That, by fair consequence, the gods whom they... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 17:25

Neither is worshiped with men's hands - This is an indirect stroke against making of images, and offering of sacrifices: he is not worshipped with human hands, as if he needed any thing, or required to be represented under a particular form or attitude; nor has he required victims for his support; for it is impossible that he should need any thing who himself gives being, form, and life, to all creatures. Giveth - life, and breath, and all things - These words are elegantly introduced by... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 17:26

Hath made of one blood - In AB, some others, with the Coptic, Ethiopic, Vulgate, Itala, Clement, and Bede, the word αἱματος , blood, is omitted. He hath made of one (meaning Adam) all nations of men; but αἱμα , blood, is often used by the best writers for race, stock, kindred: so Homer, Iliad, vi. ver. 211: Ταυτης τοι γενεης τε και αἱματος ευχομαι ειναι . I glory in being of that same race and blood. So Virgil, Aen. viii. ver. 142, says; Sic genus amborum scindit se... read more

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