Acts 26:4-6

Matthew Henry's Complete Commentary - Acts 26:1-11

Agrippa was the most honourable person in the assembly, having the title of king bestowed upon him, though otherwise having only the power of other governors under the emperor, and, though not here superior, yet senior, to Festus; and therefore, Festus having opened the cause, Agrippa, as the mouth of the court, intimates to Paul a licence given him to speak for himself, Acts 26:1. Paul was silent till he had this liberty allowed him; for those are not the most forward to speak that are best... read more

William Barclay

William Barclay's Daily Study Bible - Acts 26:1-11

26:1-11 Agrippa said to Paul, "You have permission to speak on your own behalf." Then Paul stretched out his hand and began his defence. "With regard to the charges made against me by the Jews, King Agrippa, I count myself fortunate to be about to state my defence before you, especially because you are an expert in all Jewish customs and questions. Therefore I ask you to give me a patient hearing. All the Jews know my way of life from my youth, which from the beginning I lived amongst my... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 26:4

My manner of life, from my youth ,.... That is, his conduct and deportment, his behaviour among men, from the time that he was capable of performing religious exercises, and of knowing the difference between one sect and another, and of being observed and taken notice of by men: which was at the first among mine own nation at Jerusalem ; for though he was born in Tarsus in Cilicia, he was very early brought, or sent by his parents to Jerusalem, where he had his education under Gamaliel;... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 26:5

Which knew me from the beginning ,.... From his youth, from his first coming to Jerusalem: if they would testify ; what they know, and speak out the truth of things, they must say, that after the most straitest sect of our religion I lived a Pharisee ; there were three sects of religion among the Jews, the Pharisees, Sadducees, and Essenes; the first of these was the most exact, and came nearest to the truth of doctrine, and was the strictest as to outward holiness of life and... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 26:6

And now I stand, and am judged ,.... Before the Roman governor, and in the presence of Agrippa: for the hope of the promise made of God unto our fathers ; either for the hope of righteousness, life, and salvation, by the Messiah; who was promised to the Jewish fathers, Abraham, Isaac, and Jacob, and others; see Genesis 22:18 or for the hope of the resurrection of the dead, and eternal life; of which there are various testimonies in the writings of the Old Testament, committed to the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 26:4

My manner of life, etc. - The apostle means to state that, though born in Tarsus, he had a regular Jewish education, having been sent up to Jerusalem for that purpose; but at what age does not appear; probably about twelve, for at this age the male children were probably brought to the annual solemnities. See on Luke 2:41 ; (note). read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 26:5

After the most straitest sect - That is, the Pharisees; who were reputed the strictest in their doctrines, and in their moral practices, of all the sects then among the Jews. The sects were the Pharisees, Sadducees, and Essenes. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 26:6

For the hope of the promise - This does not appear to mean, the hope of the Messiah, as some have imagined, but the hope of the resurrection of the dead, to which the apostle referred in Acts 23:6 ; (note), where he says to the Jewish council, (from which the Roman governor took him), of the hope and resurrection of the dead I am called in question: see the notes there. And here he says, I stand and am judged for the hope of the promise, etc., and to which, he says, Acts 26:7 , the... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 26:4

Verse 4− 4.My life which I have led. He doth not as yet enter into the state of the cause; but because he was wrongfully accused and burdened with many crimes, lest king Agrippa should envy the cause − (610) through hatred of the person, he doth first avouch his innocency. For we know that when a sinister suspicion hath once possessed the minds of men, all their senses are so shut up that they can admit nothing. Therefore, Paul doth first drive away the clouds of an evil opinion which were... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 26:6

Verse 6− 6.For the hope of the promise. He doth now descend into the cause, to wit, that he laboreth for the principal point of faith. And though he seem to have spoken generally of the resurrection, yet we may gather out of the text, that he beginneth with a farther point, and that he did comprehend those circumstances which did properly appertain unto the faith of the gospel. He complaineth that the Jews did accuse him, because he maintained the hope of the promise made to the fathers.... read more

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