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Matthew Henry

Matthew Henry's Complete Commentary - Daniel 3:19-27

In these verses we have, I. The casting of these three faithful servants of God into the fiery furnace. Nebuchadnezzar had himself known and owned so much of the true God that, one would have thought, though his pride and vanity induced him to make this golden image, and set it up to be worshipped, yet what these young men now said (whom he had formerly found to be wiser than all his wise men) would revive his convictions, and at least engage him to excuse them; but it proved quite otherwise.... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 3:22

And therefore, because the king's commandment was urgent ,.... Or was ordered to be obeyed in haste, and with expedition and dispatch, hence the men were cast into the furnace with clothes on; or those that cast them were not so careful of themselves: and the furnace exceeding hot ; being heated seven times more than usual: the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego ; which came out of the furnace, being so excessive hot, and the smoke along... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 3:23

And these three men fell down bound into the midst of the burning fiery furnace. The fire not so much as destroying what they were bound with, and much less them; but being bound they fell, and there they lay for the present, unbound and alive; when those that cast them in were destroyed. In the Septuagint, Vulgate Latin, Syriac, and Arabic versions, follow sixty seven verses, containing the song of Azariah and his companions in the furnace, which are not in the Hebrew text. read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 3:24

Then Nebuchadnezzar was astonished , At the burning of those that cast the three men into the furnace, as Jacchiades; or he might be seized with a panic, and his spirits filled with fear and dread, the word F21 תוה "expavit", Munster, Piscator, Michaelis; "trepidavit", Gejerus; so Ben Melech from the Targum on Gen. xxvii. 33; "trepidus", Junius & Tremellius. is by some said to signify, and this from the immediate hand of God: and rose up in haste ; from the place where he... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 3:25

He answered and said, lo, I see four men loose ,.... Not bound as the three were, when cast in; but quite at liberty in their hands and feet, and separate from one another. As this fiery furnace may be an emblem of the fiery trials and afflictive dispensations the children of God pass through in this world, being not joyous, but grievous to the flesh, though useful to purge and purify; so this and some other circumstances attending these good men in the furnace are applicable to the saints... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 3:26

Then Nebuchadnezzar came near to the mouth of the burning fiery furnace ,.... He came so nigh before, as to see at a distance four persons walking in it; now he comes nearer, as near as he could with safety: and spake and said, Shadrach, Meshach, and Abednego, ye servants of the most high God ; he not only spake to them in a different tone than he did before; not in wrath and fury, but mildly and gently, with great respect unto them, and reverence of them; and not only calls them by the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 3:23

And these three men - fell down bound - There is a most evident want of connection between this and the following verse; and it is between these verses that the apocryphal Song of the Three Children, as it is called, has been inserted by St. Jerome and others; but with this note: Quae sequuntur in Hebraeis voluminibus non reperi ; "What follows I have not found in the Hebrew books." And then begins, "They walked in the midst of the flame, praising God, and blessing the Lord." The... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 3:25

Is like the Son of God - A most improper translation. What notion could this idolatrous king have of the Lord Jesus Christ? for so the place is understood by thousands. אלהין בר bar elahin signifies a son of the gods, that is, a Divine person or angel; and so the king calls him in Daniel 3:28 ; : "God hath sent his Angel, and delivered his servants." And though even from this some still contend that it was the Angel of the covenant, yet the Babylonish king knew just as much of the one... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 3:24

Verse 24 Here Daniel relates how God’s power was manifest to the profane — to both the king and his courtiers, who had conspired for the death of these holy men. He says, then, the king trembled at that miracle; since God often compels the impious to acknowledge his power, and when they stupidity themselves, and harden all their senses, they are compelled to feel God’s power whether they will or not. Daniel shews how this happened to King Nebuchadnezzar. He trembled, says he, and rose up... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 3:26

Verse 26 HERE a sudden change is described in the mood of this cruel and proud king. We have already seen how confidently he extracted worship from the servants of God, and when he saw them disobedient to his command, how mightily he raged against them. Now Daniel shews in how short a time this pride was subdued and this cruelty appeased; but we must remark that the king was not so changed as entirely to put his disposition and manners. For when he was touched with this present miracle, he gave... read more

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